al-Mu'jam al-Awsat 9481
✧ Ya'qub b. Ishaq b. Abi Isra'il
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حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، حَدَّثَنِي أَبِي، نَا سُفْيَانُ بْنُ عُيَيْنَةَ، نَا عَمَّارٌ الدُّهْنِيُّ، قَالَ: قُلْتُ لِأَبِي إِسْحَاقَ: أَذَكَرْتَ ؟ يَعْنِي حَدِيثَ مُسْلِمِ بْنِ نُذَيْرٍ عَنْ حُذَيْفَةَ
أَخَذَ النَّبِيُّ ﷺ بِعَضَلَةِ سَاقِي
Translation
Chain of narrators
- Yaʿqūb b. Isḥāq
- my father
- Sufyān b. ʿUyaynah
- ʿAmmār al-Duhnī
- Liʾabī Isḥāq Adhakart / Ḥadīth Muslim b. Nudhayr
- Ḥudhayfah
✧ The Prophet ﷺ took hold of the muscle of my calf.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
حدث به عبد الكبير بن دينار عن أبي إسحاق عن مسلم بن نذير عن معاذ ووهم فيه والصواب عن أبي إسحاق عن مسلم بن نذير عن حذيفة
machine translationʿAbd al-Kabīr b. Dīnār narrated it from Abū Isḥāq, from Muslim b. Nudhayr, from Muʿādh, but he erred in it (wahima fīhi); the correct version is from Abū Isḥāq, from Muslim b. Nudhayr, from Ḥudhayfah.
in المعجم الأوسط, p. 9481
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- acceptable (maqbūl)مُسْلِمِ بْنِ نُذَيْرٍمقبولقلت
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHلِأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهقلت
- truthful (ṣadūq), inclined to Shīʿismd. 133 AHعَمَّارٌ الدُّهْنِيُّصدوق يتشيعنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AHأَبِيصدوق ، تكلم فيه لوقفه في القرآنحدثني
- يَعْقُوبُ بْنُ إِسْحَاقَحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.