al-Mu'jam al-Awsat 9335
✧ Hammam b. Yahya al-San'ani
Show the chain
حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، نَا حَرِيزُ بْنُ الْمُسَلَّمِ، نَا عَبْدُ الْمَجِيدِ، عَنْ أَبِيهِ، عَنْ لَيْثٍ، عَنْ أَبِي عُثْمَانَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ ﷺ:
مَا أَسْكَرَ الْفَرَقُ مِنْهُ، فَالْحُسْوَةُ مِنْهُ حَرَامٌ
Translation
Chain of narrators
- Hammām b. Yaḥyá
- Ḥarīz b. al-Musallam
- ʿAbd al-Majīd
- his father
- Layth
- Abū ʿUthmān
- al-Qāsim
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ Whatever intoxicates in a large amount, a sip of it is unlawful.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه ليث بن أبي سليم واختلف عنه فرواه الحارث بن نبهان عن ليث عن القاسم عن عائشة لم يذكر بينهما أحدا ورواه عبد الله بن إدريس عن ليث واختلف عنه فرواه علي بن سعيد بن مسروق عن ابن إدريس عن ليث عن الحكم عن القاسم عن عائشة ووهم فيه وخالفه أحمد بن حنبل والحسن بن عرفة وغيرهما فرووه عن عبد الله بن إدريس عن ليث عن أبي عثمان عن ابن عثمان عن القاسم عن عائشة وهو الصواب
machine translationLayth b. Abī Sulaym narrated it, and there is disagreement about him. al-Ḥārith b. Nabhān narrated it from Layth, from al-Qāsim, from ʿĀʾishah, without mentioning anyone between them. ʿAbdullāh b. Idrīs also narrated it from Layth, and there is disagreement about him as well: ʿAlī b. Saʿīd b. Masrūq narrated it from Ibn Idrīs, from Layth, from al-Ḥakam, from al-Qāsim, from ʿĀʾishah, and he made an error in it. Aḥmad b. Ḥanbal, al-Ḥasan b. ʿArafah and others opposed him and narrated it from ʿAbdullāh b. Idrīs, from Layth, from Abū ʿUthmān, from Ibn ʿUthmān, from al-Qāsim, from ʿĀʾishah, and this is the correct version.
in المعجم الأوسط, p. 9335
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- acceptable (maqbūl)أَبِي عُثْمَانَمقبولعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- truthful (ṣadūq), devout worshipper, sometimes had lapses (wahm), and accused of Irjāʾd. close to the year 155 AH, or 159 AHأَبِيهِصدوق ، عابد ، ربما وهم ، ورمي بالإرجاءعن
- Truthful (ṣadūq) but makes mistakes, and he was a Murji'ite (murjiʾ)d. 206 AHعَبْدُ الْمَجِيدِصدوق يخطئ ، وكان مرجئانا
- حَرِيزُ بْنُ الْمُسَلَّمِنا
- هَمَّامُ بْنُ يَحْيَىحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.