al-Mu'jam al-Awsat 91
✧ Ahmad b. Yahya b. Khalid b. Hayyan al-Raqqi
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وَقَالَ: نَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، عَنْ عِكْرِمَةَ. عَنِ ابْنِ عَبَّاسٍ
أَنَّ رَسُولَ اللهِ ﷺ " نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ
Translation
Chain of narrators
- Saʿīd b. Abū Ayyūb
- Sharīk b. ʿAbdullāh b. Abū Namir
- ʿIkrimah
- Ibn ʿAbbās
✧ That the Messenger of Allah ﷺ married Maymunah while he was in ihram.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة
machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah.
in المعجم الأوسط, p. 91 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط
machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.
in المعجم الأوسط, p. 91 - Saʿīd b. al-Musayyib
وهم ابن عباس في تزويج ميمونة وهو محرم وإن كانت خالته ما تزوجها صلى الله عليه وسلم إلا بعدما حل
machine translationIbn ʿAbbās was mistaken about the marriage to Maymūnah while he was in iḥrām, even though she was his maternal aunt. He ﷺ married her only after he had left the state of iḥrām.
in المعجم الأوسط, p. 91
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. around 140 AH, or 144 AHشَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍصدوق يخطئعن
- trustworthy, precise (thiqah thabt)d. 161 AH, Ibn Ḥibbān said: 149 AH, from Abū al-Ṭāhir Aḥmad b. ʿAmr b. al-Sarḥ, he said: 152 AH, also said: beginning of 162 AH, also said: 166 AHسَعِيدُ بْنُ أَبِي أَيُّوبَثقة ثبتنا
- d. 233 AHروح بن صلاح بن سيابة الحارثينا
- d. 294 AHأحمد بن يحيى بن خالد الرقيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.