al-Mu'jam al-Awsat 8652
✧ Mutallib b. Shu'ayb
Show the chain
وَبِهِ: حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ أَعْيَنَ، عَنْ أَبِي عَمْرٍو الْعَبْدِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنْ رَسُولِ اللهِ ﷺ قَالَ:
مَنِ اعْتَذَرَ إِلَى أَخِيهِ فَلَمْ يَعْذِرْ أَوْ يَقْبَلْ عُذْرَهُ كَانَ عَلَيْهِ مِثْلُ خَطِيئَةِ صَاحِبِ مَكْسٍ
Translation
Chain of narrators
- al-Layth
- Ibrāhīm b. Aʿyan
- Abū ʿAmr al-ʿAbdī
- Abū al-Zubayr
- Jābir b. ʿAbdullāh
- Rasūl Allāh ﷺ
✧ Whoever offers an excuse to his brother and he does not excuse him or accept his excuse, upon him is the like of the sin of a tax collector.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه إبراهيم بن أعين وهو ضعيف
machine translationIn it is Ibrāhīm b. Aʿyun, and he is weak (ḍaʿīf).
in المعجم الأوسط, p. 8652
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy (thiqah)d. during the caliphate of Muʿāwiyah, or he reached the caliphate of Yazīd b. Muʿāwiyahأَبِي عَمْرٍو الْعَبْدِيِّثقةعن
- weak (ḍaʿīf)d. between 181 and 190 AHإِبْرَاهِيمُ بْنُ أَعْيَنَضعيفحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعبد الله بن صالح المصريصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- مطلب بن شعيب بن حيان المروزيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.