al-Mu'jam al-Awsat 8601
✧ Muntasir b. Muhammad al-Muntasir
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حَدَّثَنَا مُنْتَصِرُ بْنُ مُحَمَّدِ بْنِ الْمُنْتَصِرِ، ثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، ثَنَا زَافِرُ بْنُ سُلَيْمَانَ، عَنْ دَاوُدَ بْنِ الْوَازِعِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ:
رَكِبْتُ إِلَى عَبْدِ اللهِ بْنِ أُنَيْسٍ، إِلَى مِصْرَ، أَسْأَلُهُ عَنْ حَدِيثِ الْقِصَاصِ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: يُجْمَعُ النَّاسُ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ، حُفَاةً عُرَاةً غُرْلًا، يَسْمَعُ الصَّوْتَ أَقْصَاهُمْ كَمَا يَسْمَعُ أَدْنَاهُمْ، يَقُولُ: أَنَا الْمَلِكُ لَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ أَنْ يَدْخُلَ الْجَنَّةَ، وَلِأَحَدٍ مِنْ أَهْلِ النَّارِ عِنْدَهُ مَظْلِمَةٌ يَطْلُبُهُ بِلَطْمَةٍ فَمَا سِوَاهَا "، فَقَالُوا: يَا رَسُولَ اللهِ، وَكَيْفَ وَنَحْنُ حُفَاةً عُرَاةً غُرْلًا ؟ قَالَ: " مِنْ أَعْمَالِكُمْ
Translation
Chain of narrators
- Muntaṣir b. Muḥammad b. al-Muntaṣir
- Muḥammad b. Bakkār
- Zāfir b. Sulaymān
- Dāwud b. al-Wāziʿ
- al-Qāsim b. ʿAbd al-Wāḥid
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- Jābir b. ʿAbdullāh
✧ I rode to 'Abd Allah b. Unays in Egypt to ask him about the hadith of retribution. He said: I heard the Messenger of Allah ﷺ say: "People will be gathered on the Day of Resurrection on a single plain, barefoot, naked, and uncircumcised. The farthest of them will hear the voice as the nearest of them hears it. He will say: I am the King. It is not appropriate for anyone from the people of Paradise to enter Paradise while someone from the people of Hell has a claim against him for a slap or more." They said: "O Messenger of Allah, how, when we are barefoot, naked, and uncircumcised?" He said: "From your deeds."
Grades by grader
| Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī | Good Chainin المعجم الأوسط, p. 8601 | hadithunlocked |
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Narrators
- Companion (ṣaḥābī)d. 54 AH, whoever said 80 AH is mistakenعَبْدُ اللهِ بْنُ أُنَيْسٍ الْقُضَاعِيّصحابيقال
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرِ بْنِ عَبْدِ اللهِصحابيعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- acceptable (maqbūl)d. 160 AHالْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِمقبولعن
- دَاوُدَ بْنِ الْوَازِعِعن
- truthful (ṣadūq), makes many errorsd. between 181 AH and 190 AHزَافِرُ بْنُ سُلَيْمَانَصدوق ، كثير الأوهامحدثنا
- trustworthy (thiqah)d. 238 AHمُحَمَّدُ بْنُ بَكَّارٍثقةحدثنا
- مُنْتَصِرُ بْنُ مُحَمَّدِ بْنِ الْمُنْتَصِرِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.