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العربية

al-Mu'jam al-Awsat 8043

✧ Musa b. Harun

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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، نَا أَبِي، نَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، نَا أَبِي قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ رَاشِدٍ يُحَدِّثُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ قَالَ:

قَالَتْ يَهُودُ: إِذَا غَشِيَ امْرَأَتَهُ مُجَبِّيَةً جَاءَ وَلَدُهُ أَحْوَلَ، فَنَزَلَتْ: نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ إِنْ شَاءَ مُجَبِّيَةً، وَإِنْ شَاءَ غَيْرَ مُجَيِّيَةٍ، غَيْرَ أَنَّ ذَلِكَ فِي صِمَامٍ وَاحِدٍ "

Translation

Chain of narrators
  1. Mūsá b. Hārūn
  2. my father
  3. And Hb b. Jarīr b. Ḥāzim
  4. my father
  5. al-Nuʿmān b. Rāshid Yuḥaddith
  6. al-Zuhrī
  7. Ibn al-Munkadir
  8. Jābir

✧ The Jews said, 'If a man has intercourse with his wife from behind, his child will be born cross-eyed.' Then the verse was revealed: 'Your wives are a tilth for you, so come to your tilth as you wish'—whether from behind or otherwise, as long as it is in the same orifice.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    هذا الحديث بهذا الإسناد لا يرويه غير النعمان عن الزهري وعن النعمان جرير بن حازم وعن جرير ابنه وهب

    machine translationThis hadith with this chain is not narrated by anyone other than al-Nuʿmān, from al-Zuhrī; and from al-Nuʿmān, Jarīr b. Ḥāzim; and from Jarīr, his son Wahb.

    in المعجم الأوسط, p. 8043

Other narrations of this report

Sahih Muslim 1435b

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Muḥammad b. al-Munkadir
    trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AH
    ابْنِ الْمُنْكَدِرِثقة فاضل
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    يحدث عن
  4. al-Nuʿmān b. Rāshid
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. between 131 and 140 AH
    النُّعْمَانَ بْنَ رَاشِدٍصدوق سيئ الحفظ
    سمعت
  5. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    نا
  6. Wahb b. Jarīr
    trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍثقة
    نا
  7. Hārūn b. ʿAbdillāh
    trustworthy (thiqah)d. 241 AH, or: 243 AH, or: 249 AH
    أَبِيثقة
    نا
  8. Mūsā b. Hārūn
    Trustworthy (thiqah), a great ḥāfiẓd. 294 AH
    مُوسَى بْنُ هَارُونَثقة حافظ كبير
    حدثنا
  9. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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