al-Mu'jam al-Awsat 7307
✧ Muhammad b. al-Abbas al-Akhram
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ، ثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، نَا صَفْوَانُ بْنُ عِيسَى، ثَنَا زِيَادٌ أَبُو عَمْرٍو، عَنْ أَبِي الْخَلِيلِ، عَنْ عَائِشَةَ
أَنَّ النَّبِيَّ ﷺ أَمَرَ بِقَطْعِ الْمَرَاجِيحِ
Translation
Chain of narrators
- Muḥammad b. al-ʿAbbās
- Yaʿqūb b. Ibrāhīm al-Dawraqī
- Ṣafwān b. ʿĪsá
- Ziyād Abū ʿAmr
- Abū al-Khalīl
- ʿĀʾishah
✧ The Prophet ﷺ commanded cutting the swings.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه من لم أعرفهم
machine translationIn it are narrators whom I do not know.
in المعجم الأوسط, p. 7307
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AHأَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج بهعن
- truthful (ṣadūq), with some softness (layyin)زِيَادٌ أَبُو عَمْرٍوصدوق فيه لينحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an errorصَفْوَانُ بْنُ عِيسَىثقةنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة .حدثنا
- d. 301 AHمُحَمَّدُ بْنُ الْعَبَّاسِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.