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العربية

al-Mu'jam al-Awsat 6989

✧ Muhammad b. Ali al-Marwazi

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وَبِهِ، ثَنَا إِبْرَاهِيمُ، عَنِ الْحَجَّاجِ بْنِ الْحَجَّاجِ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قَالَ:

تَذَاكَرْنَا وَنَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ، أَيُّمَا أَفْضَلُ، مَسْجِدُ رَسُولِ اللهِ ﷺ أَوْ بَيْتُ الْمَقْدِسِ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَرْبَعِ صَلَوَاتٍ فِيهِ، وَلَنِعْمَ الْمُصَلَّى هُوَ، وَلَيُوشِكَنَّ أَنْ يَكُونَ لِلرَّجُلِ مِثْلُ سِيَةِ قَوْسِهِ مِنَ الْأَرْضِ، حَيْثُ يَرَى مِنْهُ بَيْتَ الْمَقْدِسِ خَيْرٌ لَهُ مِنَ الدُّنْيَا جَمِيعًا

Translation

Chain of narrators
  1. Ibrāhīm
  2. al-Ḥajjāj b. al-Ḥajjāj
  3. Qatādah
  4. Abū al-Khalīl
  5. ʿAbdullāh b. al-Ṣāmit
  6. Abū Dhar

✧ We reminded each other while we were with the Messenger of Allah ﷺ: which is more virtuous, the Mosque of the Messenger of Allah ﷺ or the Bayt al-Maqdis? The Messenger of Allah ﷺ said: 'A prayer in this mosque of mine is better than four prayers there, and it is an excellent place of prayer. It is near that a man will have the like of the tip of his bow's curve of land, from where he can see the Bayt al-Maqdis, better for him than the entire world.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح

    machine translationIts narrators are the narrators of the Ṣaḥīḥ.

    in المعجم الأوسط, p. 6989
  • Dāraquṭnī

    وقول حجاج بن حجاج عن قتادة عن أبي الخليل أشبه بالصواب

    machine translationThe statement of Ḥajjāj b. Ḥajjāj, from Qatādah, from Abū al-Khalīl, is closer to the correct version.

    in المعجم الأوسط, p. 6989

Narrators

  1. Abū Dharr al-Ghifārī
    Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    عن
  2. ʿAbdullāh b. al-Ṣāmit
    trustworthy (thiqah)d. between 70 and 80 AH, also said: between 91 and 100 AH
    عَبْدِ اللهِ بْنِ الصَّامِتِثقة
    عن
  3. Abū al-Khalīl
    Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
    أَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
    عن
  4. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  5. Ḥajjāj b. Ḥajjāj
    trustworthy (thiqah)d. 131 AH
    الْحَجَّاجِ بْنِ الْحَجَّاجِثقة
    عن
  6. Ibrāhīm b. Ṭahmān
    Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AH
    إِبْرَاهِيمُثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنه
    حدثنا
  7. Abī
    truthful (ṣadūq)d. 209 AH
    حفص بن عبد الله بن راشد النيسابوريصدوق
    حدثنا
  8. Aḥmad b. Ḥafṣ
    truthful (ṣadūq)d. 258 AH, also said: 255 AH, also said: 260 AH
    أحمد بن حفص بن عبد الله النيسابوريصدوق
    حدثنا
  9. Muḥammad b. ʿAlī al-Marwazī
    d. 306 AH
    محمد بن علي بن محمد المروزي
    حدثنا
  10. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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