al-Mu'jam al-Awsat 6884
✧ Muhammad b. Ibrahim al-Razi al-Tarsusi
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حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الرَّازِيُّ، نَا زُنَيْجٌ أَبُو غَسَّانَ، نَا هَارُونُ بْنُ الْمُغِيرَةِ، عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:
كَانَ النَّبِيُّ ﷺ يُضَحِّي بِالْكَبْشِ
Translation
Chain of narrators
- Muḥammad b. Ibrāhīm al-Rāzī
- Zunayj Abū Ghassān
- Hārūn b. al-Mughīrah
- ʿAnbasah b. Saʿīd
- al-Zubayr b. ʿAdī
- Anas b. Mālik
✧ The Prophet ﷺ used to offer as sacrifice a ram.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in المعجم الأوسط, p. 6884
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah)d. 131 AHالزُّبَيْرِ بْنِ عَدِيٍّثقةعن
- trustworthy (thiqah)d. between 161 and 170 AHعَنْبَسَةَ بْنِ سَعِيدٍثقةعن
- trustworthy (thiqah)d. between 181 AH and 190 AHهَارُونُ بْنُ الْمُغِيرَةِثقةنا
- trustworthy (thiqah)d. end of 240 AH, or the beginning of 241 AHزُنَيْجٌ أَبُو غَسَّانَثقةنا
- d. 310 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَ الرَّازِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.