al-Mu'jam al-Awsat 6831
✧ Muhammad b. Ahmad b. Labid al-Bayruti
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حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ لَبِيدٍ، نَا صَفْوَانُ بْنُ صَالِحٍ، نَا الْوَلِيدُ بْنُ مُسْلِمٍ، نَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ يَزِيدَ الرَّحَبِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ:
سَأَلْتُ عَائِشَةَ، مَا كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ بِهِ فِي الْوِتْرِ ؟ قَالَتْ: كَانَ يَقْرَأُ فِي الرَّكْعَةِ الْأُولَى بِأُمِّ الْقُرْآنِ وَ قُلْ هُوَ اللهُ أَحَدٌ، وَفِي الرَّكْعَةِ الثَّانِيَةِ بِأُمِّ الْقُرْآنِ وَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ، وَفِي الرَّكْعَةِ الثَّالِثَةِ بِأُمِّ الْقُرْآنِ وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. Labīd
- Ṣafwān b. Ṣāliḥ
- al-Walīd b. Muslim
- Ismāʿīl b. ʿAyyāsh
- Muḥammad b. Yazīd al-Raḥabī
- Abū Idrīs al-Khawlānī
- Abū Mūsá al-Ashʿarī
✧ I asked 'A'ishah: "What did the Messenger of Allah ﷺ recite in the witr prayer?" She said: "In the first rak'ah he would recite the Mother of the Qur'an and 'Say: He is Allah, the One,' in the second rak'ah the Mother of the Qur'an and 'Say: I seek refuge in the Lord of the daybreak,' and in the third rak'ah the Mother of the Qur'an and 'Say: I seek refuge in the Lord of mankind.'"
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن غريب
machine translationA good (ḥasan), strange (gharīb) hadith.
in المعجم الأوسط, p. 6831 - ابن الملقن
هذا الحديث حسن
machine translationThis hadith is good (ḥasan).
in المعجم الأوسط, p. 6831
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاسألت
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبِي مُوسَى الْأَشْعَرِيِّصحابي مشهورعن
- Saʿīd b. ʿAbd al-ʿAzīz said: "He was the scholar of the Levant after Abū al-Dardāʾ."d. 80 AHأَبِي إِدْرِيسَ الْخَوْلَانِيِّقال سعيد بن عبد العزيز : كان عالم الشام بعد أبى الدرداءعن
- d. between 121 and 130 AHمُحَمَّدِ بْنِ يَزِيدَ الرَّحَبِيِّعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةنا
- trustworthy (thiqah). And he used to practise concealment of equalisation (tadlīs al-taswiyah), said by Abū Zurʿah al-Dimashqīd. 237 AH, or 238 AH, or 239 AHصَفْوَانُ بْنُ صَالِحٍثقة . وكان يدلس تدليس التسوية ، قاله أبو زرعة الدمشقينا
- d. between 281 and 290 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ لَبِيدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.