al-Mu'jam al-Awsat 6549
✧ Muhammad b. Raziq b. Jami
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حَدَّثَنَا مُحَمَّدُ بْنُ رُزَيْقٍ، نَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ، نَا النَّضْرُ بْنُ شُمَيْلٍ، أَبْنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
إِنَّ فِي الْجَنَّةِ قَصْرًا مِنْ دُرٍّ، لَا صَدْعَ فِيهِ، وَلَا وَهَنَ، أَعَدَّهُ اللهُ لِخَلِيلِهِ إِبْرَاهِيمَ ".
Translation
Chain of narrators
- Muḥammad b. Ruzayq
- ʿAbdah b. ʿAbd al-Raḥīm
- al-Naḍr b. Shumayl Ab.ā Ḥammād b. Salamah
- Simāk b. Ḥarb
- ʿIkrimah
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ "In Paradise there is a palace of pearls, with no crack in it and no weakness, which God has prepared for His friend Ibrahim."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه سماك بن حرب واختلف عنه فرفعه النضر بن شميل ويزيد بن هارون عن حماد بن سلمة عن سماك عن عكرمة عن أبي هريرة عن النبي صلى الله عليه وسلم وخالفهما سليمان بن حرب وحجاج بن منهال وسريج بن النعمان رووه عن حماد بن سلمة موقوفا ووقفه عمر عن سماك والموقوف أصح
machine translationIt is narrated by Simāk b. Ḥarb, and there is disagreement concerning him. Al-Naḍr b. Shumayl and Yazīd b. Hārūn raised it (marfūʿ) from Ḥammād b. Salamah, from Simāk, from ʿIkrimah, from Abū Hurayrah, from the Prophet ﷺ. But Sulaymān b. Ḥarb, Ḥajjāj b. Minhāl and Surayj b. al-Nuʿmān contradicted them: they narrated it from Ḥammād b. Salamah as a statement stopping at the Companion (mawqūf). ʿUmar also related it as mawqūf from Simāk. The mawqūf version is more authentic (aṣaḥḥ).
in المعجم الأوسط, p. 6549
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهأبنا
- trustworthy, precise (thiqah thabt)d. 203 AH, or: 204 AH, also said: 202 AHالنَّضْرُ بْنُ شُمَيْلٍثقة ثبتنا
- truthful (ṣadūq)d. 244 AHعَبْدَةُ بْنُ عَبْدِ الرَّحِيمِصدوقنا
- d. between 291 and 300 AHمُحَمَّدُ بْنُ رُزَيْقٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.