al-Mu'jam al-Awsat 63
✧ Ahmad b. Ibrahim al-Qurashi
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حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ قَالَ: نَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ الْعَلَاءِ بْنِ زَبْرٍ قَالَ: نَا أَبِي عَبْدُ اللهِ بْنُ الْعَلَاءِ، عَنِ الزُّهْرِيِّ وَالْأَوْزَاعِيِّ قَالَ: حَدَّثَنِي الْمُطَّلِبُ بْنُ عَبْدِ اللهِ بْنِ حَنْطَبٍ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ الْأَنْصَارِيُّ. قَالَ: حَدَّثَنِي أَبِي قَالَ:
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ غَزَاهَا، فَأَصَابَ النَّاسَ مَخْمَصَةٌ، فَاسْتَأْذَنَ النَّاسُ رَسُولَ اللهِ ﷺ فِي نَحْرِ بَعْضِ ظَهْرِهِمْ، فَهَمَّ رَسُولُ اللهِ أَنْ يَأْذَنَ لَهُمْ فِي ذَلِكَ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: أَرَأَيْتَ يَا رَسُولَ اللهِ، إِذَا نَحَرْنَا ظَهْرَنَا، ثُمَّ لَقِينَا عَدُوَّنَا غَدًا وَنَحْنُ جِيَاعٌ رِجَالًا ؟ فَقَالَ رَسُولُ اللهِ ﷺ: فَمَا تَرَى يَا عُمَرُ ؟ " قَالَ: تَدْعُو النَّاسَ بِبَقَايَا أَزْوَادِهِمْ، ثُمَّ تَدْعُو لَنَا فِيهَا بِالْبَرَكَةِ، فَإِنَّ اللهَ - عَزَّ وَجَلَّ - سَيُبَلِّغُنَا بِدَعْوَتِكَ إِنْ شَاءَ اللهُ قَالَ: فَكَأَنَّمَا كَانَ عَلَى رَسُولِ اللهِ ﷺ غِطَاءٌ فَكُشِفَ. فَدَعَا بِثَوْبٍ، فَأَمَرَ بِهِ فَبُسِطَ، ثُمَّ دَعَا النَّاسَ بِبَقَايَا أَزْوَادِهِمْ، فَجَاءُوا بِمَا كَانَ عِنْدَهُمْ، فَمِنَ النَّاسِ مَنْ جَاءَ بِالْحَفْنَةِ مِنَ الطَّعَامِ، أَوِ الْجَفْنَةِ، وَمِنْهُمْ مَنْ جَاءَ بِمِثْلِ الْبَيْضَةِ. فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَوُضِعَ عَلَى ذَلِكَ الثَّوْبِ، ثُمَّ دَعَا فِيهِ بِالْبَرَكَةِ، وَتَكَلَّمَ بِمَا شَاءَ اللهُ أَنْ يَتَكَلَّمَ، ثُمَّ نَادَى فِي الْجَيْشِ فَجَاءُوا، ثُمَّ أَمَرَهُمْ فَأَكَلُوا وَطَعِمُوا وَمَلَئُوا أَوْعِيَتَهُمْ وَمَزَاوِدَهُمْ، ثُمَّ دَعَا بِرَكْوَةٍ فَوُضِعَتْ بَيْنَ يَدَيْهِ، ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ فِيهَا، ثُمَّ مَجَّ فِيهَا، وَتَكَلَّمَ بِمَا شَاءَ اللهُ أَنْ يَتَكَلَّمَ، ثُمَّ أَدْخَلَ خِنْصَرَهُ فِيهَا، فَأُقْسِمُ بِاللهِ لَقَدْ رَأَيْتُ أَصَابِعَ رَسُولِ اللهِ ﷺ تَفَجَّرُ يَنَابِيعَ مِنَ الْمَاءِ، ثُمَّ أَمَرَ النَّاسَ فَشَرِبُوا وَسَقَوْا وَمَلَأُوا قِرَبَهُمْ وَإِدَاوَاتَهُمْ. ثُمَّ ضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ. قَالَ: " أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، لَا يَلْقَى اللهَ بِهِمَا أَحَدٌ يَوْمَ الْقِيَامَةِ إِلَّا دَخَلَ الْجَنَّةَ عَلَى مَا كَانَ فِيهِ
Translation
Chain of narrators
- Aḥmad b. Ibrāhīm
- Ibrāhīm b. ʿAbdullāh b. al-ʿAlāʾ b. Zabr
- Abū ʿAbdullāh b. al-ʿAlāʾ
- al-Zuhrī and -al-Awzāʿī
- al-Muṭṭalib b. ʿAbdullāh b. Ḥanṭab
- ʿAbd al-Raḥman b. Abū ʿAmrah al-Anṣārī
- my father
✧ We were with the Messenger of Allah ﷺ in a military expedition he undertook, and the people were afflicted by severe hunger. The people asked the Messenger of Allah ﷺ for permission to slaughter some of their riding camels, and the Messenger of Allah was about to grant them permission in that matter. Then Umar b. al-Khattab said: Consider, O Messenger of Allah—if we slaughter our riding camels, then meet our enemy tomorrow while we are hungry and on foot? The Messenger of Allah ﷺ said: What do you think, O Umar? He said: Summon the people with the remnants of their provisions, then supplicate for us for blessing in it, for Allah, Mighty and Majestic, will surely suffice us through your supplication, if Allah wills. He said: It was as though a covering had been over the Messenger of Allah ﷺ and was removed. He called for a cloth and ordered that it be spread out. Then he summoned the people with the remnants of their provisions, and they came with what they had. Among the people were those who brought a handful of food or a bowl, and among them were those who brought something like an egg. The Messenger of Allah ﷺ ordered that it be placed on that cloth. Then he supplicated for blessing in it and spoke as much as Allah willed him to speak. Then he called out in the army and they came. Then he ordered them and they ate and were satisfied, and they filled their vessels and their provision bags. Then he called for a small water skin and it was placed before him. Then he called for water and poured it into it. Then he ejected some saliva into it and spoke as much as Allah willed him to speak. Then he inserted his little finger into it, and I swear by Allah, I saw the fingers of the Messenger of Allah ﷺ gushing forth like springs of water. Then he ordered the people, and they drank and gave water to others and filled their water skins and their water vessels. Then the Messenger of Allah ﷺ laughed until his molars showed. He said: I bear witness that there is no god but Allah alone, with no partner, and that Muhammad is His servant and His messenger. No one meets Allah with these two on the Day of Resurrection except that he enters Paradise, whatever he was upon.
Grades by grader
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Narrators
- Companion (ṣaḥābī)d. on the day of Ṣiffīnأَبُو عَمْرَةَ الْأَنْصَارِيُّصحابيحدثني
- Ibn Abī Ḥātim said: He did not have companionship (ṣuḥbah) with the Prophet.d. between 101 AH and 110 AHعَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ الْأَنْصَارِيُّقال ابن أبي حاتم : ليست له صحبةحدثني
- Truthful (ṣadūq), practises much concealment (tadlīs) and narrates mursal oftend. around 120 AHالْمُطَّلِبُ بْنُ عَبْدِ اللهِ بْنِ حَنْطَبٍصدوق كثير التدليس والإرسالحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah)d. 164 AH, or 165 AHعَبْدُ اللهِ بْنُ الْعَلَاءِثقةنا
- d. around 230 AH, or after itإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ الْعَلَاءِ بْنِ زَبْرٍنا
- truthful (ṣadūq)d. 289 AHأَحْمَدُ بْنُ إِبْرَاهِيمَصدوقحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.