al-Mu'jam al-Awsat 6265
✧ Muhammad b. Ali al-Sa'igh al-Makki
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حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ، قَالَ: نَا مُحَمَّدُ بْنُ مُعَاوِيَةَ النَّيْسَابُورِيُّ، قَالَ: نَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
سَيَجِيءُ فِي آخِرِ الزَّمَانِ أَقْوَامٌ، تَكُونُ وُجُوهُهُمْ وُجُوهَ الْآدَمِيِّينَ، وَقُلُوبُهُمْ قُلُوبَ الشَّيَاطِينِ، أَمْثَالُ الذِّئَابِ الضَّوَارِي، لَيْسَ فِي قُلُوبِهِمْ شَيْءٌ مِنَ الرَّحْمَةِ، سَفَّاكُونَ لِلدِّمَاءِ، لَا يَزَعُونَ قَبِيحًا، إِنْ تَابَعْتَهُمْ وَارَبُوكَ، وَإِنْ تَوَارَيْتَ عَنْهُمُ اغْتَابُوكَ، وَإِنْ حَدَّثُوكَ كَذَبُوكَ، وَإِنْ أَمِنْتَهُمْ خَانُوكَ، صَبِيُّهُمْ عَارِمٌ، وَشَابُّهُمْ شَاطِرٌ، وَشَيْخُهُمْ لَا يَأْمُرُ بِمَعْرُوفٍ، وَلَا يَنْهَى عَنْ مُنْكَرٍ، الِاعْتِزَازُ بِهِمْ ذُلٌّ، وَطَلَبُ مَا فِي أَيْدِيهِمْ فَقْرٌ، الْحَلِيمُ فِيهِمْ غَاوٍ، وَالْآمِرُ بِالْمَعْرُوفِ فِيهِمْ مُتَّهَمٌ، الْمُؤْمِنُ فِيهِمْ مُسْتَضْعَفٌ، وَالْفَاسِقُ فِيهِمْ مُشَرَّفٌ، السُّنَّةُ فِيهِمْ بِدْعَةٌ، وَالْبِدْعَةُ فِيهِمْ سُنَّةٌ، فَعِنْدَ ذَلِكَ يُسَلِّطُ اللهُ عَلَيْهِمْ شِرَارَهُمْ، وَيَدْعُو أَخْيَارَهُمْ فَلَا يُسْتَجَابُ لَهُمْ
Translation
Chain of narrators
- Muḥammad b. ʿAlī al-Ṣāʾigh
- Muḥammad b. Muʿāwiyah al-Naysābūrī
- Muḥammad b. Salamah al-Ḥarrānī
- Khuṣayf
- Mujāhid
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ There will come at the end of time people whose faces will be like the faces of humans, but their hearts like the hearts of devils, like ravenous wolves. There will be no mercy in their hearts. They will shed blood and will not refrain from evil. If you follow them, they will deceive you; if you stay away from them, they will backbite you; if they speak to you, they will lie to you; if you trust them, they will betray you. Their children will be wicked, their youths shameless, and their elders will not enjoin good nor forbid evil. Seeking honor through them is humiliation, and seeking what they possess is poverty. The forbearing among them will be led astray, the one who enjoins good among them will be accused, the believer among them will be oppressed, and the sinner among them will be honored. The Sunnah among them will be considered innovation, and innovation among them will be considered Sunnah. At that time, Allah will set their worst ones over them, and their best ones will supplicate but will not be answered.
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- trustworthy (thiqah)d. 191 AH or 192 AH or 193 AHمُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّثقةنا
- Abandoned (matrūk), despite his expertise, because he used to accept prompting, Ibn Maʿīn applied the term "lying" to himd. 227 AH, or: 229مُحَمَّدُ بْنُ مُعَاوِيَةَ النَّيْسَابُورِيُّمتروك مع معرفته ، لأنه كان يتلقن ، وقد أطلق عليه ابن معين : الكذبنا
- d. 291 AHمُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.