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al-Mu'jam al-Awsat 5904

✧ Muhammad b. Yahya b. al-Mundhir al-Qazzaz al-Basri

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ الْمُنْذِرِ، قَالَ: نَا هَانِئُ بْنُ يَحْيَى، قَالَ: نَا عُلَيْلَةُ بْنُ بَدْرٍ، قَالَ: نَا الْأَعْمَشُ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

بَعَثَ رَسُولُ اللهِ ﷺ إِلَى حَجَّامٍ يُكْنَى أَبَا طَيْبَةَ، فَحَجَمَهُ بَعْدَ الْعَصْرِ فِي رَمَضَانَ.

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá b. al-Mundhir
  2. Hāniʾ b. Yaḥyá
  3. ʿUlaylah b. Badr
  4. al-Aʿmash
  5. Anas b. Mālik

✧ The Messenger of God ﷺ sent for a cupper called Abu Tayba, and he cupped him after the afternoon prayer in Ramadan.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    في إسنادهما الربيع بن بدر وهو متروك

    machine translationIn the chain of both of them is al-Rabīʿ b. Badr, and he is abandoned (matrūk).

    in المعجم الأوسط, p. 5904

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    نا
  3. abandoned (matrūk)d. 178 AH
    عُلَيْلَةُ بْنُ بَدْرٍمتروك
    نا
  4. d. between 211 and 220 AH
    هَانِئُ بْنُ يَحْيَى
    نا
  5. مُحَمَّدُ بْنُ يَحْيَى بْنِ الْمُنْذِرِ
    حدثنا
  6. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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