al-Mu'jam al-Awsat 542
✧ Ahmad b. al-Qasim b. Musawir al-Jawhari
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حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ قَالَ: حَدَّثَنِي أَبِي قَالَ: نَا شُعَيْبُ بْنُ إِسْحَاقَ قَالَ: نَا الْحَسَنُ بْنُ دِينَارٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ. عَنِ ابْنِ عَبَّاسٍ قَالَ:
تَزَوَّجَهَا رَسُولُ اللهِ ﷺ حَرَامًا، وَبَنَى بِهَا حَلَالًا، ثُمَّ مَاتَتْ بِسَرِفٍ، وَذَلِكَ قَبْرُهَا تَحْتَ السَّقِيفَةِ
Translation
Chain of narrators
- Aḥmad b. al-Qāsim
- my father
- Shuʿayb b. Isḥāq
- al-Ḥasan b. Dīnār
- Ayyūb
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ married her while in a state of ihram, and consummated the marriage after exiting ihram. Then she died at Sarif, and that is her grave beneath the canopy.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة
machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah.
in المعجم الأوسط, p. 542 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط
machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.
in المعجم الأوسط, p. 542
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- d. between 161 and 170 AHالْحَسَنُ بْنُ دِينَارٍنا
- trustworthy (thiqah), accused of Irjāʾd. 189 AH, also said: 198 AH, and it is a mistake or a misspellingشُعَيْبُ بْنُ إِسْحَاقَثقة , رمي بالإرجاءنا
- أَبِيحدثني
- d. 293 AHأَحْمَدُ بْنُ الْقَاسِمِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.