al-Mu'jam al-Awsat 533
✧ Ahmad b. al-Qasim b. Musawir al-Jawhari
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ قَالَ: نَا أَبُو كُرَيْبٍ قَالَ: نَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الْمُغِيرَةِ بْنِ أَبِي لَبِيدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ. عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا، فَلَمْ تَسْقِهَا، وَلَمْ تُطْعِمْهَا، وَلَمْ تُرْسِلْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ فِي رِبَاطِهَا. وَدَخَلَتْ مُومِسَةٌ الْجَنَّةَ، إِذْ مَرَّتْ عَلَى كَلْبٍ عَلَى طَوِيٍّ، يُرِيدُ الْمَاءَ، فَلَا يَقْدِرُ عَلَيْهِ، فَنَزَعَتْ خُفَّهَا أَوْ مُوقَهَا، فَرَبَطَتْهُ فِي خِمَارِهَا، فَنَزَعَتْ لَهُ، فَسَقَتْهُ حَتَّى أَرْوَتْهُ
Translation
Chain of narrators
- Aḥmad b. al-Qāsim
- Abū Kurayb
- ʿAbdah b. Sulaymān
- Muḥammad b. Isḥāq
- al-Mughīrah b. Abū Labīd
- Muḥammad b. Sīrīn
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ A woman entered the Fire because of a cat which she tied up: she neither gave it water nor fed it, nor let it loose to eat from the insects of the earth until it died in its tether. And a prostitute entered Paradise: she passed by a dog at a well, wanting water but unable to reach it, so she took off her leather sock – or her boot – and tied it to her veil, then drew water for it and gave it to drink until she had quenched its thirst.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
فقال يرويه أيوب السختياني واختلف عنه فرفعه جرير بن حازم عن أيوب ووقفه حماد بن زيد عن أيوب ورفعه عوف عن الحسن وابن سيرين عن أبي هريرة ورفعه المغيرة بن أبي لبيد عن ابن سيرين عن أبي هريرة ووقفه يزيد بن إبراهيم التستري عن ابن سيرين واختلف عن هشام بن حسان فرفعه زائدة بن قدامة وابن علية عنه وكذلك رواه علي بن عاصم عن خالد وهشام مرفوعا ووقفه يزيد بن زريع عن هشام
machine translationHe said: Ayyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Jarīr b. Ḥāzim related it from Ayyūb as raised (marfūʿ), while Ḥammād b. Zayd related it from Ayyūb as halted (mawqūf). ʿAwf related it as raised from al-Ḥasan and Ibn Sīrīn, from Abū Hurayrah. Al-Mughīrah b. Abī Lubayd related it as raised from Ibn Sīrīn, from Abū Hurayrah, while Yazīd b. Ibrāhīm al-Tustarī related it as halted from Ibn Sīrīn. There is also disagreement about Hishām b. Ḥassān: Zāʾidah b. Qudāmah and Ibn ʿUlayyah related it from him as raised. Likewise ʿAlī b. ʿĀṣim related it from Khālid and Hishām as raised, while Yazīd b. Zurayʿ related it from Hishām as halted.
in المعجم الأوسط, p. 533
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- الْمُغِيرَةِ بْنِ أَبِي لَبِيدٍعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AHعَبْدَةُ بْنُ سُلَيْمَانَثقة ثبتنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظنا
- d. 293 AHأَحْمَدُ بْنُ الْقَاسِمِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.