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al-Mu'jam al-Awsat 5244

✧ Muhammad b. al-Fadl b. Jabir al-Saqati

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حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ قَالَ: نَا إِسْمَاعِيلُ بْنُ عَبْدِ اللهِ بْنِ زُرَارَةَ الرَّقِّيُّ قَالَ: نَا دَاوُدُ بْنُ الزِّبْرِقَانِ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ

Translation

Chain of narrators
  1. Muḥammad b. al-Faḍl al-Saqaṭī
  2. Ismāʿīl b. ʿAbdullāh b. Zurārah al-Raqqī
  3. Dāwud b. al-Zibriqān
  4. Layth b. Abū Sulaym
  5. Abū Isḥāq
  6. al-Ḥārith
  7. ʿAlī
  8. Rasūl Allāh ﷺ

✧ The cupper and the one cupped have broken their fast.

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Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
    الْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. abandoned (matrūk), and al-Azdī called him a liard. after 180 AH
    دَاوُدُ بْنُ الزِّبْرِقَانِمتروك ، وكذبه الأزدي
    نا
  6. truthful (ṣadūq)d. 229 AH, or 230 AH
    إِسْمَاعِيلُ بْنُ عَبْدِ اللهِ بْنِ زُرَارَةَ الرَّقِّيُّصدوق
    نا
  7. مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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