al-Mu'jam al-Awsat 4996
✧ al-Qasim b. Abd al-Warith al-Baghdadi
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حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ الْوَارِثِ قَالَ: نَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ قَالَ: نَا مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
تَسَحَّرُوا، فَإِنَّ فِي السَّحُورِ بَرَكَةً
Translation
Chain of narrators
- al-Qāsim b. ʿAbd al-Wārith
- Abū al-Rabīʿ al-Zahrānī
- Manṣūr b. Abū al-Aswad
- ʿAbd al-Malik b. Abū Sulaymān
- ʿAṭāʾ b. Abū Rabāḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Eat the pre-dawn meal, for in the pre-dawn meal there is blessing.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
سئل عن حديث عطاء بن أبي رباح عن أبي هريرة قال رسول الله صلى الله عليه وسلم تسحروا فإن في السحور بركة فقال يرويه محمد بن عبد الرحمن بن أبي ليلى ويعقوب بن عطاء عن عطاء عن أبي هريرة مرفوعا واختلف عن عبد الملك بن أبي سليمان فرواه منصور بن أبي الأسود عن عبد الملك عن عطاء عن أبي هريرة مرفوعا وقفه أبو حمزة عن عبد الملك عن عطاء عن أبي هريرة ورفعه صحيح
machine translationHe was asked about the hadith of ʿAṭāʾ b. Abī Rabāḥ, from Abū Hurayrah, who said: The Messenger of Allah ﷺ said: "Eat the pre-dawn meal (suḥūr), for in the pre-dawn meal there is blessing." He said: It is narrated by Muḥammad b. ʿAbd al-Raḥmān b. Abī Laylā and Yaʿqūb b. ʿAṭāʾ, from ʿAṭāʾ, from Abū Hurayrah, as a raised report (marfūʿ). There is disagreement concerning ʿAbd al-Malik b. Abī Sulaymān: Manṣūr b. Abī al-Aswad narrated it from ʿAbd al-Malik, from ʿAṭāʾ, from Abū Hurayrah, as a raised report (marfūʿ), while Abū Ḥamzah made it a statement of the Companion (mawqūf) from ʿAbd al-Malik, from ʿAṭāʾ, from Abū Hurayrah. The raised version is sound (ṣaḥīḥ).
in المعجم الأوسط, p. 4996
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Truthful (ṣadūq) with some errors (awhām)d. 145 AH or 147 AHعَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَصدوق له أوهامعن
- truthful (ṣadūq), accused of Shīʿism (tashayyuʿ)d. between 171 and 180 AHمَنْصُورُ بْنُ أَبِي الْأَسْوَدِصدوق رمي بالتشيعنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHأَبُو الرَّبِيعِ الزَّهْرَانِيُّثقة , لم يتكلم فيه أحد بحجةنا
- d. 294 AHالْقَاسِمُ بْنُ عَبْدِ الْوَارِثِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.