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al-Mu'jam al-Awsat 4982

✧ al-Qasim b. Zakariyya al-Mutarrif

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حَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّا قَالَ: نَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ قَالَ: نَا أَبِي، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ:

لَقَدْ رَأَيْتُنَا يَوْمَ حُنَيْنٍ وَإِنَّ الْفِئَتَيْنِ لَمُوَلِّيَتَيْنِ، وَمَا مَعَ رَسُولِ اللهِ ﷺ مِائَةُ رَجُلٍ

Translation

Chain of narrators
  1. al-Qāsim b. Zakariyyā
  2. Muḥammad b. ʿUmar b. ʿAlī al-Muqaddamī
  3. my father
  4. Sufyān b. Ḥusayn
  5. ʿUbaydullāh b. ʿUmar
  6. Nāfiʿ
  7. Ibn ʿUmar

✧ I saw us on the day of Hunayn when the two groups were retreating, and there were not one hundred men with the Messenger of Allah ﷺ.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه سفيان بن حسين عن عبيد الله واختلف عنه فرواه محمد بن خالد بن عبد الله الطحان عن أبيه عن سفيان بن حسين عن عبيد الله بن عمر عن نافع عن ابن عمر وكذلك رواه محمد بن علي المقدمي عن أبيه عن سفيان بن حسين عن عبيد الله رواه عنه ابن خزيمة وغيره وحدث به جعفر بن أحمد بن محمد بن الصباح الجرجرائي عن محمد بن عمر بن علي عن سفيان بن حسين عن عبد الله بن عامر عن نافع عن ابن عمر والأول أصح

    machine translationSufyān b. Ḥusayn narrates it from ʿUbaydullāh, and there is disagreement concerning him. Muḥammad b. Khālid b. ʿAbdullāh al-Ṭaḥḥān narrated it from his father, from Sufyān b. Ḥusayn, from ʿUbaydullāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar. Likewise Muḥammad b. ʿAlī al-Muqaddamī narrated it from his father, from Sufyān b. Ḥusayn, from ʿUbaydullāh; Ibn Khuzaymah and others narrated it from him. And Jaʿfar b. Aḥmad b. Muḥammad b. al-Ṣabbāḥ al-Jarjarāʾī related it from Muḥammad b. ʿUmar b. ʿAlī, from Sufyān b. Ḥusayn, from ʿAbdullāh b. ʿĀmir, from Nāfiʿ, from Ibn ʿUmar. The first is more authentic (aṣaḥḥ).

    in المعجم الأوسط, p. 4982

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِ بْنِ عُمَرَثقة ثبت
    عن
  4. Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūn
    سُفْيَانَ بْنِ حُسَيْنٍثقة في غير الزهري باتفاقهم
    عن
  5. trustworthy (thiqah), but he practiced tadlīs severelyd. 189 AH, or 190 AH, or 192 AH
    أَبِيثقة ، وكان يدلس شديدا
    نا
  6. مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّصدوق
    نا
  7. a reliable memorizer (ḥāfiẓ), trustworthy (thiqah)d. 305 AH
    الْقَاسِمُ بْنُ زَكَرِيَّاحافظ ثقة
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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