MajelisNoteDalilدليل

al-Mu'jam al-Awsat 414

✧ Ahmad b. Khalid al-Halabi

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حَدَّثَنَا أَحْمَدُ بْنُ خُلَيْدٍ قَالَ: نَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نُعَيْمٍ الْمُجْمِرِ. عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ، وَلَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ، وَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فِي النَّارِ

Translation

Chain of narrators
  1. Aḥmad b. Khulayd
  2. ʿAbdullāh b. Jaʿfar al-Raqqī
  3. ʿUbaydullāh b. ʿAmr
  4. Zayd b. Abū Unaysah
  5. al-ʿAlāʾ b. ʿAbd al-Raḥman
  6. Nuʿaym al-Mujmir
  7. Ibn ʿUmar
  8. Rasūl Allāh ﷺ

✧ The lower garment of the believer reaches to the middle of his shins, and there is no blame on him for what is between that and the ankles. Whatever is below the ankles is in the Fire.

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  • ابن عدي

    الصحيح العلاء عن أبيه عن أبي سعيد

    machine translationThe sound (ṣaḥīḥ) version is: al-ʿAlāʾ, from his father, from Abū Saʿīd.

    in المعجم الأوسط, p. 414

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah)d. between 111 and 121 AH
    نُعَيْمٍ الْمُجْمِرِثقة
    عن
  3. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AH
    الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِصدوق ربما وهم
    عن
  4. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AH
    زَيْدِ بْنِ أَبِي أُنَيْسَةَثقة له أفراد
    عن
  5. Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AH
    عُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهم
    نا
  6. trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AH
    عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّثقة ، لكنه تغير بآخره فلم يفحش اختلاطه
    نا
  7. d. after 280 AH
    أَحْمَدُ بْنُ خُلَيْدٍ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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