al-Mu'jam al-Awsat 414
✧ Ahmad b. Khalid al-Halabi
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حَدَّثَنَا أَحْمَدُ بْنُ خُلَيْدٍ قَالَ: نَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نُعَيْمٍ الْمُجْمِرِ. عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ، وَلَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ، وَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فِي النَّارِ
Translation
Chain of narrators
- Aḥmad b. Khulayd
- ʿAbdullāh b. Jaʿfar al-Raqqī
- ʿUbaydullāh b. ʿAmr
- Zayd b. Abū Unaysah
- al-ʿAlāʾ b. ʿAbd al-Raḥman
- Nuʿaym al-Mujmir
- Ibn ʿUmar
- Rasūl Allāh ﷺ
✧ The lower garment of the believer reaches to the middle of his shins, and there is no blame on him for what is between that and the ankles. Whatever is below the ankles is in the Fire.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
الصحيح العلاء عن أبيه عن أبي سعيد
machine translationThe sound (ṣaḥīḥ) version is: al-ʿAlāʾ, from his father, from Abū Saʿīd.
in المعجم الأوسط, p. 414
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. between 111 and 121 AHنُعَيْمٍ الْمُجْمِرِثقةعن
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AHالْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِصدوق ربما وهمعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AHزَيْدِ بْنِ أَبِي أُنَيْسَةَثقة له أفرادعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهمنا
- trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AHعَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّثقة ، لكنه تغير بآخره فلم يفحش اختلاطهنا
- d. after 280 AHأَحْمَدُ بْنُ خُلَيْدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.