al-Mu'jam al-Awsat 4103
✧ ʿAlī b. Saʿīd b. Bashīr al-Rāzī
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حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ قَالَ: نَا حَمَّادُ بْنُ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ قَالَ: نَا أَبِي قَالَ: نَا زِيَادُ بْنُ بَيَانٍ قَالَ: نَا سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ:
صَلَّى النَّبِيُّ ﷺ صَلَاةَ الْفَجْرِ، ثُمَّ انْفَتَلَ، فَأَقْبَلَ عَلَى الْقَوْمِ، فَقَالَ: اللَّهُمَّ بَارِكْ لَنَا فِي مَدِينَتِنَا، وَبَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا، اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَيَمَنِنَا "، فَقَالَ رَجُلٌ: وَالْعِرَاقُ يَا رَسُولَ اللهِ، فَسَكَتَ، ثُمَّ قَالَ: " اللَّهُمَّ بَارِكْ لَنَا فِي مَدِينَتِنَا، وَبَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا، اللَّهُمَّ بَارِكْ لَنَا فِي حَرَمِنَا، وَبَارِكْ لَنَا فِي شَامِنَا وَيَمَنِنَا "، فَقَالَ رَجُلٌ: وَالْعِرَاقُ يَا رَسُولَ اللهِ، قَالَ: " مِنْ ثَمَّ يَطْلُعُ قَرْنُ الشَّيْطَانِ، وَتَهِيجُ الْفِتَنُ
Translation
Chain of narrators
- ʿAlī b. Saʿīd
- Ḥammād b. Ismāʿīl Ibn ʿUlayyah
- my father
- Ziyād b. Bayān
- Sālim b. ʿAbdullāh b. ʿUmar
- his father
✧ The Prophet ﷺ prayed the dawn prayer, then he turned and faced the people and said: 'O Allah, bless us in our city, and bless us in our mudd and our ṣāʿ. O Allah, bless us in our Shām and our Yemen.' A man said: 'And Iraq, O Messenger of Allah?' He remained silent. Then he said: 'O Allah, bless us in our city, and bless us in our mudd and our ṣāʿ. O Allah, bless us in our Haram, and bless us in our Shām and our Yemen.' A man said: 'And Iraq, O Messenger of Allah?' He said: 'From there the horn of Satan will appear, and trials will stir.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in المعجم الأوسط, p. 4103
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتنا
- truthful (ṣadūq), devout (ʿābid)d. between 131 AH and 140 AHزِيَادُ بْنُ بَيَانٍصدوق عابدنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHأَبِيثقة حافظنا
- trustworthy (thiqah)d. 244 AHحَمَّادُ بْنُ إِسْمَاعِيلَ ابْنِ عُلَيَّةَثقةنا
- d. 299 AHعَلِيُّ بْنُ سَعِيدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.