al-Mu'jam al-Awsat 4013
✧ ʿAlī b. Saʿīd b. Bashīr al-Rāzī
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حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ قَالَ: نَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ قَالَ: نَا صَالِحُ بْنُ مُوسَى الطَّلْحِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ قَبِيصَةَ بْنِ جَابِرٍ الْأَسَدِيِّ قَالَ:
كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ: أُرِيدُ قَسْمَ سَوَادِ الْكُوفَةِ بَيْنَ مَنْ ظَهَرَ مِنَ الْمُسْلِمِينَ. فَكَتَبَ إِلَيْهِ سَعْدٌ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّا قَدْ ظَهَرْنَا عَلَى أَلْيَنِ قَوْمٍ خَلَقَهُمُ اللهُ قُلُوبًا، وَأَسْخَاهُمْ أَنْفُسًا، وَأَعْظَمِهِمْ بَرَكَةً، وَأَنْدَاهُمْ أَيْدِي، إِنَّمَا أَيْدِيهُمْ طَعَامٌ، وَأَلْسِنَتُهُمْ سَلَامٌ، فَإِنْ رَأَيْتَ يَا أَمِيرَ الْمُؤْمِنِينَ، أَنْ لَا تُفَرِّقَهُمْ وَلَا تُقَسِّمَهُمْ، وَلَا يَصُدَّنَا عَنْ وِجْهَتِنَا الَّذِي فَتَحَ بِهِ عَلَيْنَا فِيهِ مَا فَتَحَ، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ: عِزُّ الْعَرَبِ فِي أَسِنَّةِ رِمَاحِهَا وَسَنَابِكِ خَيْلِهَا
Translation
Chain of narrators
- ʿAlī b. Saʿīd al-Rāzī
- ʿAbdullāh b. ʿUmar b. Abān
- Ṣāliḥ b. Mūsá al-Ṭalḥī
- ʿAbd al-Malik b. ʿUmayr
- Qabīṣah b. Jābir al-Asadī
✧ ʿUmar b. al-Khaṭṭāb wrote to Saʿd b. Abī Waqqāṣ: “I want to divide the black land of Kufa among the Muslims who conquered it.” Saʿd wrote back to him: “O Commander of the Faithful, we have conquered a people whom Allah created with the softest hearts, the most generous souls, the greatest blessing, and the most open-handed. Their hands are food and their tongues are peace. If you see fit, O Commander of the Faithful, not to disperse them or divide them, and not to turn us away from the direction through which Allah granted us victory, for the Messenger of Allah ﷺ used to say: ‘The might of the Arabs is in the points of their spears and the hooves of their horses.’”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه صالح بن موسى الطلحي وهو متروك
in المعجم الأوسط, p. 4013
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهكتب
- trustworthy (thiqah)d. 69 AH, also said: at al-Jamājimقَبِيصَةَ بْنِ جَابِرٍ الْأَسَدِيِّثقةعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- abandoned (matrūk)d. between 191 and 200 AHصَالِحُ بْنُ مُوسَى الطَّلْحِيُّمتروكنا
- Truthful (ṣadūq), with some Shīʿismd. 238 AH, or 239 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَصدوق فيه تشيعنا
- d. 299 AHعَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.