al-Mu'jam al-Awsat 3957
✧ ʿAlī b. Saʿīd b. Bashīr al-Rāzī
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حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ قَالَ: نَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ قَالَ: نَا عَبْدُ اللهِ بْنُ إِدْرِيسَ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَ ابْنُ إِدْرِيسَ: وَلَا أَعْلَمُهُ إِلَّا عَنِ النَّبِيِّ ﷺ قَالَ:
مَا أَسْكَرَ فَرْقُهُ، فَالْوُقِيَّةُ مِنْهُ حَرَامٌ
Translation
Chain of narrators
- ʿAlī b. Saʿīd al-Rāzī
- ʿAlī b. Saʿīd al-Kindī
- ʿAbdullāh b. Idrīs
- Layth b. Abū Sulaym
- al-Ḥakam
- al-Qāsim b. Muḥammad
- ʿĀʾishah
- Ibn Idrīs and Lā Aʿlamuh Illā
- al-Nabī ﷺ
✧ Whatever intoxicates in large quantity, a small quantity of it is unlawful.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه ليث بن أبي سليم واختلف عنه فرواه الحارث بن نبهان عن ليث عن القاسم عن عائشة لم يذكر بينهما أحدا ورواه عبد الله بن إدريس عن ليث واختلف عنه فرواه علي بن سعيد بن مسروق عن ابن إدريس عن ليث عن الحكم عن القاسم عن عائشة ووهم فيه وخالفه أحمد بن حنبل والحسن بن عرفة وغيرهما فرووه عن عبد الله بن إدريس عن ليث عن أبي عثمان عن ابن عثمان عن القاسم عن عائشة وهو الصواب
machine translationLayth b. Abī Sulaym narrated it, and there is disagreement about him. al-Ḥārith b. Nabhān narrated it from Layth, from al-Qāsim, from ʿĀʾishah, without mentioning anyone between them. ʿAbdullāh b. Idrīs also narrated it from Layth, and there is disagreement about him as well: ʿAlī b. Saʿīd b. Masrūq narrated it from Ibn Idrīs, from Layth, from al-Ḥakam, from al-Qāsim, from ʿĀʾishah, and he made an error in it. Aḥmad b. Ḥanbal, al-Ḥasan b. ʿArafah and others opposed him and narrated it from ʿAbdullāh b. Idrīs, from Layth, from Abū ʿUthmān, from Ibn ʿUthmān, from al-Qāsim, from ʿĀʾishah, and this is the correct version.
in المعجم الأوسط, p. 3957
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- d. between 131 AH and 140 AHالْحَكَمِعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AHعَبْدُ اللهِ بْنُ إِدْرِيسَثقة . فقيه عابدنا
- truthful (ṣadūq)d. 249 AH, or: 251 AHعَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّصدوقنا
- d. 299 AHعَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.