MajelisNoteDalilدليل

al-Mu'jam al-Awsat 3626

✧ Sa'id b. Sayyar al-Wasiti

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حَدَّثَنَا سَعِيدُ بْنُ سَيَّارٍ قَالَ: نَا عَمْرُو بْنُ عَوْنٍ قَالَ: أَنَا حَفْصُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

تُفْتَحُ أَبْوَابُ السَّمَاءِ لِخَمْسٍ: لِقِرَاءَةِ الْقُرْآنِ، وَلِلِقَاءِ الزَّحْفَيْنِ، وَلِنُزُولِ الْقَطْرِ، وَلِدَعْوَةِ الْمَظْلُومِ، وَلِلْأَذَانِ

Translation

Chain of narrators
  1. Saʿīd b. Sayyār
  2. ʿAmr b. ʿAwn
  3. Ḥafṣ b. Sulaymān
  4. ʿAbd al-ʿAzīz b. Rufayʿ
  5. Sālim
  6. his father
  7. Rasūl Allāh ﷺ

✧ The gates of heaven are opened for five things: for the recitation of the Qur'an, for the meeting of the two armies, for the descent of rain, for the supplication of the wronged, and for the call to prayer.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه حفص بن سليمان الأسدي ضعفه البخاري ومسلم وابن معين والنسائي وابن المديني ووثقه أحمد وابن حبان إلا أنه قال الأزدي مكان الأسدي

    in المعجم الأوسط, p. 3626
  • Sulaymān b. Aḥmad al-Ṭabarānī

    لم يروه عن عبد العزيز بن رفيع إلا حفص بن سليمان تفرد به عمرو بن عون

    in المعجم الأوسط, p. 3626

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. trustworthy (thiqah)d. 130 AH, or after it
    عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍثقة
    عن
  4. abandoned (matrūk) in hadith despite being an imam in Qurʾān recitationd. 180 AH, also said: close to 190 AH
    حَفْصُ بْنُ سُلَيْمَانَمتروك الحديث مع إمامته في القراءة
    أنا
  5. trustworthy, precise (thiqah thabt)d. 225 AH, in Ibn ʿAsākir's book: the year 224 AH
    عَمْرُو بْنُ عَوْنٍثقة ثبت
    نا
  6. d. between 281 AH and 290 AH
    سَعِيدُ بْنُ سَيَّارٍ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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