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العربية

al-Mu'jam al-Awsat 3614

✧ Sa'id b. Muhammad b. al-Mughira al-Misri

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حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ قَالَ: نَا سَعِيدُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مُجَبَّرٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ أَرَادَ هَوَانَ قُرَيْشٍ أَهَانَهُ اللهُ

Translation

Chain of narrators
  1. Saʿīd b. Muḥammad b. al-Mughīrah
  2. Saʿīd b. Sulaymān
  3. Muḥammad b. ʿAbd al-Raḥman b. Mujabbar
  4. Ibn Shihāb
  5. ʿĀmir b. Saʿd
  6. his father
  7. Rasūl Allāh ﷺ

✧ Whoever desires the humiliation of Quraysh, Allah will humiliate him.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عنه الدارقطني فقال رواه إبراهيم بن سعد عن صالح بن كيسان عن الزهري عن محمد بن أبي سفيان عن يوسف بن الحكم عن محمد بن سعد عن سعد ورواه معمر عن الزهري فقال عن عمر بن سعد ووهم فيه معمر والصحيح حديث صالح بن كيسان ورواه سعيد بن سليمان عن محمد بن عبد الرحمن المدني شيخ له عن الزهري عن عامر بن سعد عن سعد وهو وهم والصحيح حديث الزهري عن محمد بن أبي سفيان

    machine translationAl-Dāraquṭnī was asked about it and said: Ibrāhīm b. Saʿd narrated it from Ṣāliḥ b. Kaysān, from al-Zuhrī, from Muḥammad b. Abī Sufyān, from Yūsuf b. al-Ḥakam, from Muḥammad b. Saʿd, from Saʿd. Maʿmar narrated it from al-Zuhrī and said: from ʿUmar b. Saʿd, and Maʿmar was mistaken (wahima) in it. The correct (ṣaḥīḥ) version is the hadith of Ṣāliḥ b. Kaysān. Saʿīd b. Sulaymān narrated it from Muḥammad b. ʿAbd al-Raḥmān al-Madanī, a teacher of his, from al-Zuhrī, from ʿĀmir b. Saʿd, from Saʿd, and that is an error (wahm). The correct version is the hadith of al-Zuhrī from Muḥammad b. Abī Sufyān.

    in المعجم الأوسط, p. 3614
  • Dāraquṭnī

    هو حديث يرويه الزهري واختلف عنه فرواه إبراهيم بن سعد عن صالح بن كيسان عن الزهري عن محمد بن أبي سفيان عن يوسف بن الحكم عن محمد بن سعد عن سعد واختلف عن إبراهيم فقيل عنه عن يوسف بن الحكم عن سعد والقولان عنه محفوظان وقالوا إنه حدث به بالمدينة فقال فيه عن محمد بن سعد ثم ترك محمد بن سعد بعد ذلك ورواه معمر عن الزهري فقال عن عمر بن سعد عن سعد ووهم فيه معمر والصحيح حديث صالح بن كيسان وأرسله عقيل فقال عن الزهري عن سعد لم يذكر بينهما أحدا وقال ابن أبي ذئب عن الزهري أنه بلغه عن سعد وحديث صالح هو الصواب ورواه سعيد بن سليمان عن محمد بن عبد الرحمن المدني شيخ له عن الزهري عن عامر بن سعد وهو وهم والصحيح حديث الزهري عن محمد بن أبي سفيان

    machine translationThis is a hadith narrated by al-Zuhrī, and there is disagreement about it from him. Ibrāhīm b. Saʿd narrated it from Ṣāliḥ b. Kaysān, from al-Zuhrī, from Muḥammad b. Abī Sufyān, from Yūsuf b. al-Ḥakam, from Muḥammad b. Saʿd, from Saʿd. There is disagreement about Ibrāhīm as well: it is said that he narrated it from Yūsuf b. al-Ḥakam, from Saʿd, and both statements from him are preserved (maḥfūẓ). They said that he narrated it in Medina and said in it "from Muḥammad b. Saʿd", then afterwards he left out Muḥammad b. Saʿd. Maʿmar narrated it from al-Zuhrī and said "from ʿUmar b. Saʿd, from Saʿd", and Maʿmar erred in it. The correct version is the hadith of Ṣāliḥ b. Kaysān. ʿUqayl narrated it in mursal form and said "from al-Zuhrī, from Saʿd", without mentioning anyone between them. Ibn Abī Dhiʾb said, from al-Zuhrī, that it reached him from Saʿd. The hadith of Ṣāliḥ is the correct one. Saʿīd b. Sulaymān narrated it from Muḥammad b. ʿAbd al-Raḥmān al-Madanī, a teacher of his, from al-Zuhrī, from ʿĀmir b. Saʿd, and this is an error (wahm). The correct version is the hadith of al-Zuhrī from Muḥammad b. Abī Sufyān.

    in المعجم الأوسط, p. 3614

Narrators

  1. Saʿd b. Abū Waqqāṣ
    One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. ʿĀmir b. Saʿd b. Abū Waqqāṣ
    trustworthy (thiqah)d. 103 AH, or: 104 AH, also said: 96 AH
    عَامِرِ بْنِ سَعْدٍثقة
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Muḥammad b. ʿAbd al-Raḥmān b. Mujabbar
    d. between 161 and 170 AH
    مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مُجَبَّرٍ
    عن
  5. Saʿīd b. Sulaymān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AH
    سَعِيدُ بْنُ سُلَيْمَانَثقة حافظ
    نا
  6. Saʿīd b. Muḥammad b. al-Mughīrah
    d. between 281 and 290 AH
    سَعِيدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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