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al-Mu'jam al-Awsat 3468

✧ al-Husayn b. al-Samayda' al-Antaki

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حَدَّثَنَا الْحُسَيْنُ بْنُ السَّمَيْدَعِ الْأَنْطَاكِيُّ قَالَ: نَا مُوسَى بْنُ أَيُّوبَ النَّصِيبِيُّ قَالَ: نَا عَطَاءُ بْنُ مُسْلِمٍ الْخَفَّافُ، عَنِ الْأَعْمَشِ قَالَ:

كَانَ سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ قَاعِدًا عِنْدَ الْحَجَّاجِ، فَقَالَ لَهُ الْحَجَّاجُ: قُمْ فَاضْرِبْ عُنُقَ هَذَا، فَأَخَذَ سَالِمٌ السَّيْفَ وَأَخَذَ الرَّجُلَ وَتَوَجَّهَ بَابَ الْقَصْرِ، فَنَظَرَ إِلَيْهِ أَبُوهُ وَهُوَ يَتَوَجَّهُ بِالرَّجُلِ، فَقَالَ: أَتُرَاهُ فَاعِلًا - فَرَدَّهُ مَرَّتَيْنِ أَوْ ثَلَاثًا - فَلَمَّا خَرَجَ بِهِ قَالَ لَهُ سَالِمٌ: صَلَّيْتَ الْغَدَاةَ ؟ قَالَ: نَعَمْ، قَالَ: فَخُذْ أَيَّ الطَّرِيقِ شِئْتَ، ثُمَّ جَاءَ فَطَرَحَ السَّيْفَ، فَقَالَ لَهُ الْحَجَّاجُ: أَضَرَبْتَ عُنُقَهُ ؟ قَالَ: لَا. قَالَ: وَلِمَ ذَاكَ ؟ قَالَ: إِنِّي سَمِعْتُ أَبِي هَذَا يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ: مَنْ صَلَّى الْغَدَاةَ فَهُوَ فِي ذِمَّةِ اللهِ حَتَّى يُمْسِيَ

Translation

Chain of narrators
  1. al-Ḥusayn b. al-Samaydaʿ al-Anṭākī
  2. Mūsá b. Ayyūb al-Naṣībī
  3. ʿAṭāʾ b. Muslim al-Khaffāf
  4. al-Aʿmash

✧ Salim b. 'Abd Allah b. 'Umar was sitting with al-Hajjaj, and al-Hajjaj said to him: "Get up and strike the neck of this man." So Salim took the sword, took the man, and headed toward the gate of the palace. His father saw him heading with the man, and said: "Do you think he will do it?" He repeated that two or three times. When Salim came out with him, he said to him: "Did you pray the morning prayer?" The man said: "Yes." Salim said: "Then take whichever road you wish." Then Salim came back and threw down the sword. Al-Hajjaj said to him: "Did you strike his neck?" He said: "No." Al-Hajjaj said: "Why?" He said: "I heard my father say: 'The Messenger of Allah ﷺ said: Whoever prays the morning prayer is under Allah's protection until evening.'"

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ابن لهيعة وهو ضعيف وقد حسن له بعضهم

    machine translationIt contains Ibn Lahīʿah, who is weak (ḍaʿīf), though some of them have graded his narrations as good (ḥasan).

    in المعجم الأوسط, p. 3468

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سمعت
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    في حكم العنعنة
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. truthful (ṣadūq), makes many mistakesd. 190 AH
    عَطَاءُ بْنُ مُسْلِمٍ الْخَفَّافُصدوق يخطئ كثيرا
    نا
  5. truthful (ṣadūq).
    مُوسَى بْنُ أَيُّوبَ النَّصِيبِيُّصدوق .
    نا
  6. الْحُسَيْنُ بْنُ السَّمَيْدَعِ الْأَنْطَاكِيُّ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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