al-Mu'jam al-Awsat 3452
✧ al-Hasan b. Mihran al-Saffar al-Mawsili
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حَدَّثَنَا الْحَسَنُ بْنُ مِهْرَانَ الصَّفَّارُ الْمَوْصِلِيُّ، نَا غَسَّانُ بْنُ الرَّبِيعِ، نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامٍ وَأَيُّوبَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَمْرِو بْنِ وَهْبٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ:
صَبَبْتُ عَلَى رَسُولِ اللهِ ﷺ، فَغَسَلَ يَدَيْهِ، وَمَضْمَضَ وَاسْتَنْثَرَ، وَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ، وَمَسَحَ بِنَاصِيَتِهِ، وَعَلَى الْعِمَامَةِ وَالْخُفَّيْنِ
Translation
Chain of narrators
- al-Ḥasan b. Mihrān al-Ṣaffār al-Mawṣilī
- Ghassān b. al-Rabīʿ
- Ḥammād b. Salamah
- Hishām and ʾAyyūb
- Ḥabīb b. al-Shahīd
- Muḥammad b. Sīrīn
- ʿAmr b. Wahb
- al-Mughīrah b. Shuʿbah
✧ I poured water for the Messenger of Allah ﷺ, and he washed his hands, rinsed his mouth, sniffed water into his nose and blew it out, washed his face and his forearms, and wiped over his forelock, over the turban, and over the leather socks.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Abī Ḥatim
وسألت أبي وأبا زرعة عن حديث رواه ابن المبارك عن عوف وهشام عن محمد بن سيرين قال أخبرنا عمرو بن وهب أن المغيرة بن شعبة حدثه عن النبي صلى الله عليه وسلم في المسح على الخفين فقال أبي رواه أيوب السختياني من رواية حماد بن زيد عن أيوب عن محمد عن أبي عبد الله عن عمرو بن وهب عن المغيرة عن النبي صلى الله عليه وسلم قال أبو زرعة رواه بعض أصحاب ابن عون عن ابن عون عن محمد عن عمرو بن وهب عن رجل عن آخر عن المغيرة عن النبي صلى الله عليه وسلم قلت لأبي زرعة أيهما الصحيح قال عمرو عن رجل عن آخر عن المغيرة
machine translationI asked my father and Abū Zurʿah about a hadith narrated by Ibn al-Mubārak, from ʿAwf and Hishām, from Muḥammad b. Sīrīn, who said: ʿAmr b. Wahb informed us that al-Mughīrah b. Shuʿbah narrated to him from the Prophet ﷺ regarding wiping over the leather socks. My father said: Ayyūb al-Sakhtiyānī narrated it, in the narration of Ḥammād b. Zayd, from Ayyūb, from Muḥammad, from Abū ʿAbdillāh, from ʿAmr b. Wahb, from al-Mughīrah, from the Prophet ﷺ. Abū Zurʿah said: Some of the companions of Ibn ʿAwn narrated it from Ibn ʿAwn, from Muḥammad, from ʿAmr b. Wahb, from a man, from another, from al-Mughīrah, from the Prophet ﷺ. I said to Abū Zurʿah: Which of the two is correct? He said: ʿAmr, from a man, from another, from al-Mughīrah.
in المعجم الأوسط, p. 3452
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)عَمْرِو بْنِ وَهْبٍثقةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), reliable (thabt)d. 145 AH, or 146 AHحَبِيبِ بْنِ الشَّهِيدِثقة ، ثبتعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHوَأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- d. 226 AHغَسَّانُ بْنُ الرَّبِيعِنا
- d. 292 AHالْحَسَنُ بْنُ مِهْرَانَ الصَّفَّارُ الْمَوْصِلِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.