al-Mu'jam al-Awsat 3427
✧ al-Hasan b. Alawiyya al-Qattan
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حَدَّثَنَا الْحَسَنُ بْنُ عَلُّوَيْهِ الْقَطَّانُ نَا إِسْمَاعِيلُ بْنُ عِيسَى الْعَطَّارُ، نَا مُحَمَّدُ بْنُ حُسَيْنٍ، عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ، عَنْ جَعْفَرِ بْنِ الْحَارِثِ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ، عَنِ الْقَاسِمِ بْنِ أَبِي بَزَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ:
قُلْتُ لِابْنِ عَبَّاسٍ: هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا تَوْبَةٌ ؟ قَالَ: لَا، قُلْتُ: فَأَيْنَ قَوْلُهُ: وَالَّذِينَ لا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلا بِالْحَقِّ وَلا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا إِلا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلا صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ؟ قَالَ: " هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ: وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا
Translation
Chain of narrators
- al-Ḥasan b. ʿAllūwayh al-Qaṭṭān
- Ismāʿīl b. ʿĪsá al-ʿAṭṭār
- Muḥammad b. Ḥusayn
- Ismāʿīl b. ʿAyyāsh
- Jaʿfar b. al-Ḥārith
- ʿAbd al-Malik b. ʿAbd al-ʿAzīz
- al-Qāsim b. Abū Bazzah
- Saʿīd b. Jubayr
✧ I said to Ibn Abbas: Is there repentance for one who kills a believer intentionally? He said: No. I said: Then what about His saying: 'And those who do not call upon another god with Allah, nor kill the soul which Allah has forbidden except by right, nor commit adultery—and whoever does that will meet a penalty. The punishment will be doubled for him on the Day of Resurrection, and he will abide therein humiliated, except for those who repent, believe, and do righteous deeds. For them Allah will replace their evil deeds with good deeds'? He said: This is a Makkan verse which was abrogated by a Madinan verse: 'And whoever kills a believer intentionally, his recompense is Hell, to abide therein, and Allah's wrath is upon him, and He has cursed him and prepared for him a great punishment.'
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- ʿAbd al-ʿAẓīm al-Mudhirī
رواته رواة الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in المعجم الأوسط, p. 3427
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقال
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)d. 124 AH, also said 114 AH, or 115 AH or 125 AHالْقَاسِمِ بْنِ أَبِي بَزَّةَثقةعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHعَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِثقة فقيه فاضل ، وكان يدلس ويرسلعن
- truthful (ṣadūq), makes many mistakesجَعْفَرِ بْنِ الْحَارِثِصدوق كثير الخطأعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلَ بْنِ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمعن
- truthful (ṣadūq), with some softness (layyin)d. 200 AHمُحَمَّدُ بْنُ حُسَيْنٍصدوق فيه ليننا
- d. 232 AHإِسْمَاعِيلُ بْنُ عِيسَى الْعَطَّارُنا
- d. 298 AHالْحَسَنُ بْنُ عَلُّوَيْهِ الْقَطَّانُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.