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al-Mu'jam al-Awsat 3282

✧ Bakr b. Sahl al-Dimyati

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وَبِهِ حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ قَالَ: نَا ابْنُ لَهِيعَةَ قَالَ: نَا أَبُو مُعَاوِيَةَ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ قَالَ:

ضَحَّى رَسُولُ اللهِ ﷺ بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ، قَرَّبَ أَحَدَهُمَا، فَقَالَ: بِاسْمِ اللهِ مِنْكَ وَلَكَ، هَذَا عَنْ مُحَمَّدٍ وَأَهْلِ بَيْتِهِ. ثُمَّ قَرَّبَ الْآخَرَ، فَقَالَ: " بِاسْمِ اللهِ مِنْكَ وَلَكَ، هَذَا عَنْ مَنْ وَحَّدَكَ مِنْ أُمَّتِي

Translation

Chain of narrators
  1. ʿAbdullāh b. Yūsuf
  2. Ibn Lahīʿah
  3. Abū Muʿāwiyah
  4. al-Ḥajjāj b. Arṭāh
  5. Qatādah
  6. Anas

✧ The Messenger of Allah ﷺ sacrificed two horned, black and white rams. He brought one of them forward and said, 'In the name of Allah, from You and to You, this is on behalf of Muhammad and his family.' Then he brought the other forward and said, 'In the name of Allah, from You and to You, this is on behalf of whoever declares Your Oneness from my Ummah.'

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  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه

    machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.

    in المعجم الأوسط, p. 3282

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  3. Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AH
    الْحَجَّاجِ بْنِ أَرْطَاةَصدوق كثير الخطأ والتدليس
    عن
  4. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    نا
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    نا
  6. Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    حدثنا
  7. d. 289 AH
    بكر بن سهل بن إسماعيل الدمياطي
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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