al-Mu'jam al-Awsat 314

Translation

✧ The Messenger of Allah ﷺ imposed one-tenth on rain-fed land and on that irrigated by rivers, and half of one-tenth on that irrigated by means of a camel drawing water.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  فقال حدث به يونس بن يزيد عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وتابعه يزيد بن أبي حبيب رواه عن الزهري كذلك ورواه نافع فخالف سالما واختلف عن نافع فرواه خالد بن الحارث وعبد الرزاق عن عبد الله بن عمر عن نافع عن ابن عمر من قوله وخالفه أيوب عن موسى بن عقبة والليث بن سعد وابن جريج رووه عن نافع عن ابن عمر ورووه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم ووهم فيه في موضعين في قوله عن ابن جريج عن نافع وإنما رواه ابن جريج عن موسى بن عقبة وفي قوله عن النبي صلى الله عليه وسلم وإنما هو موقوف عن ابن عمر

  machine translationHe said: Yūnus b. Yazīd narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, and Yazīd b. Abī Ḥabīb followed him, narrating it from al-Zuhrī likewise. Nāfiʿ also narrated it, but he differed from Sālim, and there is disagreement about Nāfiʿ. Khālid b. al-Ḥārith and ʿAbd al-Razzāq narrated it from ʿAbdullāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar as his own statement. Ayyūb differed from Mūsā b. ʿUqbah, and al-Layth b. Saʿd and Ibn Jurayj narrated it from Nāfiʿ, from Ibn ʿUmar, and they narrated it from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ. He made an error in two places: in his statement "from Ibn Jurayj, from Nāfiʿ," for Ibn Jurayj only narrated it from Mūsā b. ʿUqbah; and in his statement "from the Prophet ﷺ," for it is only a report halting at Ibn ʿUmar (mawqūf). Report a problem

  in المعجم الأوسط, p. 314
• أبو زرعة الرازي

  الصحيح وقفه على ابن عمر

  machine translationThe sound (ṣaḥīḥ) position is that it is a statement of Ibn ʿUmar himself (mawqūf). Report a problem

  in المعجم الأوسط, p. 314

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
   سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Yazīd b. Abī Ḥabīb al-Azdī

   trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
   يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
   عن
5. 5
   Ibn Lahīʿah

   Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
   ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
   أنا
6. 6
   Saʿīd b. Abī Maryam

   trustworthy (thiqah), firm (thabt), juristd. 224 AH
   سَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيه
   نا
7. 7
   Aḥmad b. Rishdīn

   d. 292 AH
   أَحْمَدُ بْنُ رِشْدِينَ
   حدثنا
8. 8
   al-Ṭabarānī

   d. 360 AH
   الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.