MajelisNoteDalilدليل

al-Mu'jam al-Awsat 2824

✧ Ibrahim b. Hashim al-Baghawi

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حَدَّثَنَا إِبْرَاهِيمُ قَالَ: نَا سُلَيْمَانُ بْنُ دَاوُدَ الشَّاذَكُونِيُّ قَالَ: نَا يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ، عَنِ الْأَعْمَشِ، عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ فِي رَمَضَانَ

Translation

Chain of narrators
  1. Ibrāhīm
  2. Sulaymān b. Dāwud al-Shādhakūnī
  3. Yūsuf b. Khālid al-Samtī
  4. al-Aʿmash
  5. Anas b. Mālik

✧ The Prophet ﷺ underwent cupping during Ramadan.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه يوسف بن خالد السمتي وهو ضعيف

    machine translationIn it is Yūsuf b. Khālid al-Samtī, and he is weak (ḍaʿīf).

    in المعجم الأوسط, p. 2824

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  3. They abandoned him (tarakūhu), and Ibn Maʿīn called him a liar (kadhdhabahu).d. 189 AH, or 190 AH
    يُوسُفُ ج٣ / ص١٦٨بْنُ خَالِدٍ السَّمْتِيُّتركوه ، وكذبه ابن معين
    نا
  4. abandoned (matrūk)d. 234 AH or 236 AH
    سُلَيْمَانُ بْنُ دَاوُدَ الشَّاذَكُونِيُّمتروك
    نا
  5. d. 297 AH
    إِبْرَاهِيمُ
    حدثنا
  6. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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