al-Mu'jam al-Awsat 2185
✧ Ahmad b. Zuhayr al-Tustari
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حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ، قَالَ: نَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ قَالَ: نَا أَبُو أُسَامَةَ قَالَ: نَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ قَالَ: حَدَّثَنِي أَبُو إِسْحَاقَ السَّبِيعِيُّ عَمْرُو بْنُ عَبْدِ اللهِ قَالَ: أَخْبَرَنِي الْأَسْوَدُ بْنُ يَزِيدَ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى صَلَاتَهُ مِنَ اللَّيْلِ أَوْتَرَ، ثُمَّ جَاءَ إِلَى فِرَاشِهِ، فَإِذَا نَادَى الْمُنَادِي بِالصَّلَاةِ وَثَبَ مِنْ فِرَاشِهِ، فَإِنْ كَانَ جُنُبًا أَفَاضَ عَلَيْهِ الْمَاءَ، وَإِنْ لَمْ يَكُنْ جُنُبًا تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ جَاءَ فَصَلَّى
Translation
Chain of narrators
- Aḥmad b. Zuhayr
- Yūsuf b. Mūsá al-Qaṭṭān
- Abū Usāmah
- Ismāʿīl b. Abū Khālid
- Abū Isḥāq al-Sabīʿī ʿAmr b. ʿAbdullāh
- al-Aswad b. Yazīd
- ʿĀʾishah
✧ When the Messenger of God ﷺ prayed his night prayer, he would perform witr, then he would come to his bed. When the caller announced the prayer, he would jump up from his bed. If he was in a state of major ritual impurity, he would pour water over himself; and if he was not, he would perform ablution for prayer, then come and pray.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يشبه أن يكون الخبران أي خبر الأسود بذكر الوضوء قبل النوم على جنابة وحديث أبي إسحاق بأنه لم يمس ماء صحيحين لأن عائشة قالت ربما قدم الغسل وربما أخره
machine translationIt seems that both reports could be authentic (ṣaḥīḥ): the report of al-Aswad mentioning ablution before sleeping while in a state of janābah, and the hadith of Abū Isḥāq saying that he did not touch water, because ʿĀʾishah said: Sometimes he would bring the bathing forward and sometimes he would delay it.
in المعجم الأوسط, p. 2185 - al-Tirmidhi
هذا أصح من حديث أبي إسحاق كان النبي ينام وهو جنب ولا يمس ماء
machine translationThis is more authentic than the hadith of Abū Isḥāq: "The Prophet used to sleep in a state of janābah without touching water."
in المعجم الأوسط, p. 2185
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرته
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدُ بْنُ يَزِيدَمخضرم ، ثقة ، مكثر ، فقيهأخبرني
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَ السَّبِيعِيُّ عَمْرُو بْنُ عَبْدِ اللهِثقة مكثر عابد , اختلط بآخرهحدثني
- trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AHإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍثقة ثبتنا
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.نا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَى الْقَطَّانُصدوقنا
- d. 310 AHأَحْمَدُ بْنُ زُهَيْرٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.