al-Mu'jam al-Awsat 1310
✧ Ahmad b. Muhammad b. Sadaqa
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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا هِلَالُ بْنُ بِشْرٍ الْمَازِنِيُّ قَالَ: نَا جَعْفَرُ بْنُ سَلَمَةَ الْأَعْرَجُ قَالَ: نَا حَمَّادُ بْنُ سَلَمَةَ عَنْ قَتَادَةَ وَمَطَرٍ الْوَرَّاقِ وَدَاوُدَ بْنِ أَبِي هِنْدٍ وَعَامِرٍ الْأَحْوَلِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ. عَنْ جَدِّهِ قَالَ:
خَرَجَ رَسُولُ اللهِ ﷺ عَلَى أَصْحَابِهِ، وَهُمْ يَتَنَازَعُونَ فِي الْقَدَرِ، يَنْزِعُ هَذَا بِآيَةٍ، وَيَنْزِعُ هَذَا بِآيَةٍ، فَكَأَنَّمَا فُقِئَ فِي وَجْهِهِ حَبُّ الرُّمَّانِ، فَقَالَ: أَبِهَذَا أُمِرْتُمْ: أَنْ تَضْرِبُوا كِتَابَ اللهِ بَعْضَهُ بِبَعْضٍ ؟ انْظُرُوا الَّذِي أُمِرْتُمْ بِهِ، فَاتَّبِعُوهُ، وَالَّذِي نُهِيتُمْ عَنْهُ فَاجْتَنِبُوهُ
Translation
Chain of narrators
- Aḥmad
- Hilāl b. Bishr al-Māzinī
- Jaʿfar b. Salamah al-Aʿraj
- Ḥammād b. Salamah
- Qatādah and Maṭar al-Warrāq Wadāwd b. Abū Hind Waʿāmir al-Aḥwal
- ʿAmr b. Shuʿayb
- his father
- his father
✧ The Messenger of Allah ﷺ came out to his companions while they were disputing about predestination, one citing a verse and another citing a verse, and it was as if a pomegranate seed had been burst in his face. He said, “Is this what you have been commanded: to strike the Book of Allah against itself? Look at what you have been commanded to do and follow it, and what you have been forbidden from, avoid it.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصواب عن قتادة ومطر الوراق عن عمرو بن شعيب عن أبيه عن جده
machine translationThe correct version is from Qatādah and Maṭar al-Warrāq, from ʿAmr b. Shuʿayb, from his father, from his grandfather.
in المعجم الأوسط, p. 1310
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- Aḥmad considered him lenient (layyin); Abū Ḥātim declared him trustworthy (waththaqahu).d. between 121 and 130 AHوَعَامِرٍ الْأَحْوَلِلينه : أحمد ، ووثقه : أبو حاتمعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- جَعْفَرُ بْنُ سَلَمَةَ الْأَعْرَجُنا
- trustworthy (thiqah)d. 246 AHهِلَالُ بْنُ بِشْرٍ الْمَازِنِيُّثقةنا
- d. 293 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.