al-Mu'jam al-Awsat 1006
✧ Ahmad b. Salih al-Maliki
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حَدَّثَنَا أَحْمَدُ قَالَ: نَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ قَالَ: نَا سُفْيَانُ، عَنْ مِسْعَرٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ. عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
وَاللهِ لَأَغْزُوَنَّ قُرَيْشًا "، ثُمَّ قَالَ: " إِنْ شَاءَ اللهُ، ثُمَّ قَالَ: " وَاللهِ لَأَغْزُوَنَّ قُرَيْشًا "، ثُمَّ قَالَ: " إِنْ شَاءَ اللهُ "، ثُمَّ قَالَ: " وَاللهِ لَأَغْزُوَنَّ قُرَيْشًا "، ثُمَّ قَالَ: " إِنْ شَاءَ اللهُ
Translation
Chain of narrators
- Aḥmad
- Muḥammad b. Abū ʿUmar al-ʿAdanī
- Sufyān
- Misʿar
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ By Allah, I shall certainly raid Quraysh; then he said: 'If Allah wills.' Then he said: 'By Allah, I shall certainly raid Quraysh;' then he said: 'If Allah wills.' Then he said: 'By Allah, I shall certainly raid Quraysh;' then he said: 'If Allah wills.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
هذا حديث رواه شريك ومسعر فأسنداه مرة وأرسلاه أخرى
in المعجم الأوسط, p. 1006 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in المعجم الأوسط, p. 1006 - ابن عدي
عبد الواحد هذا ليس حديثه بشيء
in المعجم الأوسط, p. 1006 - Abū Ḥatim al-Rāzī
الأشبه إرساله
in المعجم الأوسط, p. 1006
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرٍثقة ثبت فاضلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHمُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةنا
- d. 282 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.