Shu'ab al-Iman (al-Bayhaqi) 3995
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا مُحَمَّدُ بْنُ غَالِبٍ، أَخْبَرَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، ح، وَأَخْبَرَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمَهْرَجَانِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي، حَدَّثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ،
أَنَّ رَسُولَ اللهِ ﷺ، قَالَ: " الْخَيْلُ لِثَلَاثَةٍ: لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سَتْرٌ، وَعَلَى رَجُلٍ وِزْرٌ، فَأَمَّا الَّذِي أُجِرَ: فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللهِ تَعَالَى فَأَطَالَ لَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ، فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِكَ مِنَ الْمَرْجِ، أَوِ الرَّوْضَةِ كَانَتْ لَهُ حَسَنَاتٍ، وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا ذَلِكَ، فَاسْتَنَّتْ شَرَفًا، أَوْ شَرَفَيْنِ كَانَتْ آثَارُهَا وَأَرْوَاثُهَا حَسَنَاتٍ لَهُ، وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ، فَشَرِبَتْ مِنْهُ، وَلَمْ يُرِدْ أَنْ يَسْقِيَ بِهِ، كَانَ ذَلِكَ لَهُ حَسَنَاتٍ، فَهِيَ لِذَلِكَ أَجْرٌ. وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَتَعَفُّفًا، وَلَمْ يَنْسَ حَقَّ اللهِ فِي رِقَابِهَا وَلَا ظُهُورِهَا، فَهِيَ لِذَلِكَ سَتْرٌ وَجَلَّ. وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِيَاءً، وَنَوْأ لِأَهْلِ الْإِسْلَامِ، فَهِيَ عَلَى ذَلِكَ وِزْرٌ ". وَسُئِلَ النَّبِيُّ ﷺ عَنِ الْحُمُرِ؟ فَقَالَ: " لَمْ يَنْزِلْ فِيهَا شَيْءٌ، إِلَّا هَذِهِ الْآيَةُ الْجَامِعَةُ الْفَاذَّةُ: {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ، وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} [الزلزلة: 8] "
Translation
Chain of narrators
machine translationAbū ʿAbdullāh al-Ḥāfiẓ informed us, Abū Bakr b. Isḥāq informed us, Muḥammad b. Ghālib informed us, ʿAbdullāh b. Maslamah informed us, from Mālik. (Transfer to another chain.) And Abū Aḥmad ʿAbdullāh b. Muḥammad b. al-Ḥasan al-Mihrajānī informed us, Abū Bakr Muḥammad b. Jaʿfar al-Muzakkī informed us, Abū ʿAbdullāh Muḥammad b. Ibrāhīm narrated to us, Yaḥyā b. Bukayr narrated to us, Mālik narrated to us, from Zayd b. Aslam, from Abū Ṣāliḥ al-Sammān, from Abū Hurayrah,
Machine translation, not reviewed
That the Messenger of Allah ﷺ said: "Horses are for three kinds of people: for one man a reward, for another a covering, and for another a burden. As for the one for whom it is a reward: a man who tethers it in the path of Allah, the Exalted, and gives it a long tether in a meadow or a garden. Whatever it eats within that tether from the meadow or the garden is counted for him as good deeds. And if it breaks its tether and gallops over one hill or two, its footprints and its dung are good deeds for him. And if it passes by a river and drinks from it, though he did not intend to water it, that is counted for him as good deeds. So for that it is a reward. And a man who tethers it for self-sufficiency and to remain chaste, and does not forget Allah's right in its neck or its back: so for that it is a covering. And a man who tethers it out of pride and showing off, and in hostility toward the people of Islam: so for that it is a burden." The Prophet ﷺ was asked about donkeys, and he said: "Nothing has been revealed about them except this comprehensive, unique verse: {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ، وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} [al-Zalzalah: 8]."
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Notes
رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ عَبْدِ اللهِ بْنِ مَسْلَمَةَ. وَأَخْرَجَهُ مُسْلِمٌ مِنْ وَجْهٍ آخِرَ عَنْ زَيْدِ بْنِ أَسْلَمَ
machine translationAl-Bukhārī narrated it in the Ṣaḥīḥ, from ʿAbdullāh b. Maslamah. And Muslim reported it by another route from Zayd b. Aslam.
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