Ash-Shama'il al-Muhammadiyah 281
Worship and Devotion
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حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ
أَنَّ النَّبِيَّ ﷺ لَمْ يَمُتْ حَتَّى كَانَ أَكْثَرُ صَلاتِهِ وَهُوَ جَالِسٌ
Translation
Chain of narrators
- al-Ḥasan b. Muḥammad al-Zaʿfarānī
- al-Ḥajjāj b. Muḥammad
- Ibn Jurayj
- ʿUthmān b. Abū Sulaymān
- Abū Salamah b. ʿAbd al-Raḥman
- ʿĀʾishah
“By the time the Prophet ﷺ died, he was performing most of his ritual prayers from a sitting position.”
Grades by grader
| Zubair Ali Zai | Sahih Isnād | sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وحديث عثمان بن أبي سليمان عن أبي سلمة عن عائشة غير مدفوع لأن عثمان ثقة ويمكن أن يكون أبو سلمة أخذه عنهما
machine translationThe hadith of ʿUthmān b. Abī Sulaymān, from Abū Salamah, from ʿĀʾishah is not to be rejected, because ʿUthmān is trustworthy (thiqah), and it is possible that Abū Salamah took it from both of them.
in الشمائل المحمدية, p. 282
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرته
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِثقة ، مكثرأخبره
- trustworthy (thiqah)d. between 121 AH and 130 AHعُثْمَانُ بْنُ أَبِي سُلَيْمَانَثقةأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHالْحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AHالْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)
Read them on Hadith Unlocked