Ash-Shama'il al-Muhammadiyah 275
Worship and Devotion
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حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ نَافِعٍ الْبَصْرِيُّ قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ عَنِ إِسْمَاعِيلَ بْنِ مُسْلِمٍ الْعَبْدِيِّ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ عَائِشَةَ قَالَتْ
قَامَ رَسُولُ اللهِ ﷺ بِآيَةٍ مِنَ الْقُرْآنِ لَيْلَةً
Translation
Chain of narrators
- Abū Bakr Muḥammad b. Nāfiʿ al-Baṣrī
- ʿAbd al-Ṣamad b. ʿAbd al-Wārith
- Ismāʿīl b. Muslim al-ʿAbdī
- Abū al-Mutawakkil
- ʿĀʾishah
"Allah’s Messenger ﷺ spent one whole night reciting a verse from the Qur’an.” Commentary: The aayah is the last aayah of Surah Maa-idah:In tu-adh-dhib-hum fa-innahum 'ibaaduk. Wa in tagh-fir lahum fa-innaka antal azizul hakim.Translation: "If Thou punish them, lo! they are Thy slaves, and if Thou forgive them, (lo! the are Thy slaves).Lo! Thou, only Thou, art Mighty, the wise".Surah Maa-idah, 118.The Being that possesses great power, if He wills, He may forgive the criminal. The One that is all Wise, there is Wisdom and benefit in every act of His. The reason for Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam reciting this aayah while standing and also in the ruku and sajdah, and repeating it many times, is to bring to mind the two attributes of Allah, namely the attributes of justice and forgiveness. The whole scene on the day of qiyaamah will be of these two things. It is stated that Imaam Aa'zam Abu Hanifah RA. also recited the following aayah the whole night:Wamtaazul yauma ayyuhal mujrimun.Translation: "But avaunt ye, O ye guilty, this day!" Surah Yaseen, 58.In this aayah too the scene of qiyaamah is portrayed. That today the sinners should separate and distinguish themselves. What a severe and nerve-chilling command this is. Today they are together with the pious and holy people and benefiting from the barakaat (blessings) they receive, but at this moment the sinners will be separated from them. May the Most Merciful Allah with His Grace keep those pious souls under His shadow, otherwise it is really a time for great trials.
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| Zubair Ali Zai | Sahih Isnād | sunnah.com |
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 102 AH, or: 103 AH, or: 108 AHأَبِي الْمُتَوَكِّلِثقةعن
- trustworthy (thiqah)إِسْمَاعِيلَ بْنِ مُسْلِمٍ الْعَبْدِيِّثقةعن
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبةحدثنا
- truthful (ṣadūq)d. after 240 AHأَبُو بَكْرٍ مُحَمَّدُ بْنُ نَافِعٍ الْبَصْرِيُّصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)
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