Ash-Shama'il al-Muhammadiyah 262
Worship and Devotion
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حَدَّثَنَا عِيسَى بْنُ عُثْمَانَ بْنِ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ الرَّمْلِيُّ قَالَ حَدَّثَنَا عَمِّي يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ
كَانَ رَسُولُ اللهِ ﷺ يَقُومُ يُصَلِّي حَتَّى تَنْتَفِخَ قَدَمَاهُ فَيُقَالُ لَهُ يَا رَسُولَ اللهِ تَفْعَلُ هَذَا وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟ قَالَ أَفَلا أَكُونُ عَبْدًا شَكُورًا
Translation
Chain of narrators
- ʿĪsá b. ʿUthmān b. ʿĪsá b. ʿAbd al-Raḥman al-Ramlī
- ʿAmmī Yaḥyá b. ʿĪsá al-Ramlī
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
Allah’s Messenger ﷺ used to stand performing the ritual prayer until his feet had begun to swell, so he would be asked: “O Messenger of Allah, must you do this, when Allah has already forgiven you your former and your latter sins?” He replied: “Shall I not be a thankful servant?”
Grades by grader
| Zubair Ali Zai | Sahih | sunnah.com |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
فقال يرويه الأعمش واختلف عنه فرواه الثوري وشعبة ويحيى بن يمان ويحيى بن عيسى الرملي وهشيم عن الأعمش عن أبي صالح عن أبي هريرة وقال جابر بن نوح عن الأعمش عن أبي صالح عن أبي هريرة أو أبي سعيد وقال محاضر عن الأعمش عن أبي صالح عن أبي هريرة أو بعض أصحاب النبي صلى الله عليه وسلم وقال زائدة وأبو عوانة ووكيع عن الأعمش عن أبي صالح عن بعض أصحاب النبي صلى الله عليه وسلم وهذا من الأعمش كان والله أعلم كان يشك فيه
machine translationHe said: It is narrated by al-Aʿmash, and there is disagreement about him. Al-Thawrī, Shuʿbah, Yaḥyā b. Yamān, Yaḥyā b. ʿĪsā al-Ramlī and Hushaym narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah. Jābir b. Nūḥ said: from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah or Abū Saʿīd. Muḥāḍir said: from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah or one of the Companions of the Prophet ﷺ. Zāʾidah, Abū ʿAwānah and Wakīʿ said: from al-Aʿmash, from Abū Ṣāliḥ, from one of the Companions of the Prophet ﷺ. This was from al-Aʿmash, and God knows best, he used to be uncertain about it.
in الشمائل المحمدية, p. 263 - Abū Ḥatim al-Rāzī
مرسل أشبه
machine translationThe more likely (ashbah) view is that it is mursal.
in الشمائل المحمدية, p. 263
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq), makes mistakes, and accused of Shīʿism (tashayyuʿ)d. 201 AHيَحْيَى بْنُ عِيسَى الرَّمْلِيُّصدوق يخطئ ، ورمي بالتشيعحدثنا
- truthful (ṣadūq)d. 251 AHعِيسَى بْنُ عُثْمَانَ بْنِ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ الرَّمْلِيُّصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)
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