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Ash-Shama'il al-Muhammadiyah 249

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حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ وَعَلِيُّ بْنُ حُجْرٍ وَالْمَعْنَى وَاحِدٌ قَالا حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ يَضَعُ لِحَسَّانَ بْنِ ثَابِتٍ مِنْبَرًا فِي الْمَسْجِدِ يَقُومُ عَلَيْهِ قَائِمًا يُفَاخِرُ عَنْ رَسُولِ اللهِ ﷺ أَوْ قَالَ يُنَافِحُ عَنْ رَسُولِ اللهِ ﷺ وَيَقُولُ ﷺ إِنَّ اللَّهَ يُؤَيِّدُ حَسَّانَ بِرُوحِ الْقُدُسِ مَا يُنَافِحُ أَوْ يُفَاخِرُ عَنْ رَسُولِ اللهِ ﷺ

Translation

Chain of narrators
  1. Ismāʿīl b. Mūsá al-Fazārī and ʿAlī b. Ḥujr Wa-al-Maʿná Wāḥid
  2. ʿAbd al-Raḥman b. Abū al-Zinād
  3. Hishām b. ʿUrwah
  4. his father
  5. ʿĀʾishah

"Allah’s Messenger ﷺ used to set up a pulpit in the mosque for Hassan ibn Thabit. He would stand upright upon it, paying tribute to Allah’s Messenger ﷺ ’ or: ‘defending Allah’s Messenger ﷺ.’ He would say ﷺ: “Allah (Exalted is He) supports Hassan with the Spirit of Holiness, when he defends or pays tribute to Allah’s Messenger ﷺ!'”

Notes

  • حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى وَعَلِيُّ بْنُ حُجْرٍ قَالا حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ

    machine translationIsmāʿīl b. Mūsā and ʿAlī b. Ḥujr narrated to us, they said: Ibn Abī al-Zinād narrated to us, from his father, from ʿUrwah, from ʿĀʾishah, from the Prophet ﷺ, the like of it.

Grades by grader

Zubair Ali ZaiHasan Isnādsunnah.com
al-TirmidhiGood-Soundin الشمائل المحمدية, p. 250hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    رواه الترمذي مصححا من حديث عائشة

    machine translationAl-Tirmidhī narrated it, declaring it sound (ṣaḥīḥ), from the hadith of ʿĀʾishah.

    in الشمائل المحمدية, p. 250

Other narrations of this report

Jami' at-Tirmidhi 2846bAsh-Shama'il al-Muhammadiyah 250

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. Ibn Abī al-Zinād
    Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AH
    عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيها
    حدثنا
  5. ʿAlī b. Ḥujr
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
    وَعَلِيُّ بْنُ حُجْرٍثقة حافظ
    حدثنا
  6. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)

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