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Ash-Shama'il al-Muhammadiyah 238

Joking

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حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ رَجُلا مِنْ أَهْلِ الْبَادِيَةِ كَانَ اسْمُهُ زَاهِرًا وَكَانَ يُهْدِي إِلَى النَّبِيِّ ﷺ هَدِيَّةً مِنَ الْبَادِيَةِ فَيُجَهِّزُهُ النَّبِيُّ ﷺ إِذَا أَرَادَ أَنْ يَخْرُجَ فَقَالَ النَّبِيُّ ﷺ إِنَّ زَاهِرًا بَادِيَتُنَا وَنَحْنُ حَاضِرُوهُ وَكَانَ ﷺ يُحِبُّهُ وَكَانَ رَجُلا دَمِيمًا فَأَتَاهُ النَّبِيُّ ﷺ يَوْمًا وَهُوَ يَبِيعُ مَتَاعَهُ وَاحْتَضَنَهُ مِنْ خَلْفِهِ وَهُوَ لا يُبْصِرُهُ فَقَالَ مَنْ هَذَا؟ أَرْسِلْنِي فَالْتَفَتَ فَعَرَفَ النَّبِيُّ ﷺ فَجَعَلَ لا يَأْلُو مَا أَلْصَقَ ظَهْرَهُ بِصَدْرِ النَّبِيِّ ﷺ حِينَ عَرَفَهُ فَجَعَلَ النَّبِيُّ ﷺ يَقُولُ مَنْ يَشْتَرِي هَذَا الْعَبْدَ فَقَالَ يَا رَسُولَ اللهِ إِذًا وَاللَّهِ تَجِدُنِي كَاسِدًا فَقَالَ النَّبِيُّ ﷺ لَكِنْ عِنْدَ اللهِ لَسْتَ بِكَاسِدٍ أَوْ قَالَ أَنتَ عِنْدَ اللهِ غَالٍ

Translation

Chain of narrators
  1. Isḥāq b. Manṣūr
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Thābit
  5. Anas b. Mālik

“There was a man among the people of the desert — his name was Zahir — and he used to bring the Prophet ﷺ a present from the desert, so the Prophet ﷺ would equip him when he wished to go out to battle. “The Prophet said ﷺ:‘Zahir is our desert, and we are his towns'. He ﷺ used to love him, though he was a homely man, so the Prophet ﷺ came to him one day while he was selling his wares, and embraced him from behind so that he couldn't see who it was. So he said: ‘Who is this? Let go of me!’ Then he turned around and recognized the Prophet ﷺ. Once he recognized the Prophet ﷺ, he kept his back pressed to the Prophet's chest, so the Prophet ﷺ proceeded to say: ‘Who will buy this slave?’ The man said: ‘O Messenger of Allah, in that case, by Allah, you will find me an unsellable commodity!’ The Prophet said ﷺ: ‘But you are not an unsaleable commodity in the view of Allah),’ or he said: ‘You are precious to Allah!'”

Grades by grader

Zubair Ali ZaiSahih Isnādsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  3. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Trustworthy (thiqah), reliable (thabt)d. 251 AH
    إِسْحَاقُ بْنُ مَنْصُورٍثقة ، ثبت
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)

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