MajelisNoteDalilدليل

Ash-Shama'il al-Muhammadiyah 110

Armor

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ عَنِ السَّائِب بْنِ يَزِيدَ أَنَّ رَسُولَ اللهِ ﷺ

كَانَ عَلَيْهِ يَوْمَ أُحُدٍ دِرْعَانِ قَدْ ظَاهَرَ بَيْنَهُمَا

Translation

Chain of narrators
  1. Muḥammad b. Abū ʿUmar
  2. Sufyān b. ʿUyaynah
  3. Yazīd b. Khuṣayfah
  4. al-Sāʾib b. Yazīd
  5. Rasūl Allāh ﷺ

"Allah’s Messenger ﷺ wore on the Day of Uhud two coats of mail between which he rendered support.”

Grades by grader

Zubair Ali ZaiSahihsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه ابن عيينة عن يزيد بن خصيفة واختلف عنه فرواه بشر بن السري عن ابن عيينة عن يزيد بن خصيفة عن السائب بن يزيد عن من حدثه عن طلحة وخالفه أصحاب ابن عيينة فرووه عنه عن يزيد بن خصيفة عن السائب أن النبي صلى الله عليه وسلم لم يذكروا فوق السائب أحدا وقول بشر بن السري ليس بالمحفوظ

    machine translationIbn ʿUyaynah narrates it from Yazīd b. Khuṣayfah, and there is disagreement about it from him. Bishr b. al-Sarī narrated it from Ibn ʿUyaynah, from Yazīd b. Khuṣayfah, from al-Sāʾib b. Yazīd, from someone who narrated to him, from Ṭalḥah. The companions of Ibn ʿUyaynah contradicted him, and narrated it from him, from Yazīd b. Khuṣayfah, from al-Sāʾib, that the Prophet ﷺ, without mentioning anyone above al-Sāʾib. The statement of Bishr b. al-Sarī is not preserved (maḥfūẓ).

    in الشمائل المحمدية, p. 111

Other narrations of this report

Narrators

  1. Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AH
    السَّائِب بن يَزِيد الكِنْدِيّصحابي صغير
    عن
  2. trustworthy (thiqah)d. between 121 and 130 AH, or after it
    يَزِيدَ بْنِ خُصَيْفَةَثقة
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  4. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    مُحَمَّدُ بْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us