Ash-Shama'il al-Muhammadiyah 105
Sword
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ
كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللهِ ﷺ مِنْ فِضَّةٍ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Muʿādh b. Hishām
- my father
- Qatādah
- Saʿīd b. Abū al-Ḥasan
“The pommel of the sword of Allah’s Messenger ﷺ was made of silver."
Grades by grader
| Zubair Ali Zai | Sahih | sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
حديث همام عن قتادة عن أنس منكر والصواب قتادة عن سعيد بن أبي الحسن
machine translationThe hadith of Hammām, from Qatādah, from Anas is rejected (munkar), and the correct version is Qatādah from Saʿīd b. Abī al-Ḥasan.
in الشمائل المحمدية, p. 106 - Abū Ḥatim al-Rāzī
إنما هو سعيد بن أبي الحسن قال كان قبيعة سيف رسول الله صلى الله عليه وسلم مرسلا بلا عبد الله بن عمرو
machine translationIt is only Saʿīd b. Abī al-Ḥasan, who said: The pommel of the sword of the Messenger of Allah ﷺ was ... as a mursal report, without ʿAbdullāh b. ʿAmr.
in الشمائل المحمدية, p. 106 - Dāraquṭnī
اختلف فيه على قتادة فرواه جرير بن حازم عن قتادة عن أنس وكذلك رواه عمرو بن عاصم عن همام عن قتادة عن أنس ورواه هشام الدستوائي ونصر بن طريف عن قتادة عن سعيد بن أبي الحسن أخي الحسن مرسلا وهو الصواب
machine translationThere is disagreement about it regarding Qatādah. Jarīr b. Ḥāzim narrated it from Qatādah, from Anas, and likewise ʿAmr b. ʿĀṣim narrated it from Hammām, from Qatādah, from Anas. Hishām al-Dastuwāʾī and Naṣr b. Ṭarīf narrated it from Qatādah, from Saʿīd b. Abī al-Ḥasan, the brother of al-Ḥasan, as a mursal report (mursal), and this is the correct version.
in الشمائل المحمدية, p. 106 - al-Tirmidhi
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in الشمائل المحمدية, p. 106
Narrators
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 100 AH, Ibn Ḥibbān said in al-Thiqāt: 108 AH, also said: 109 AHسَعِيد بْن أَبِي الْحَسَن الْأَنْصَارِيّثقةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHأَبِيثقة ثبت ، وقد رمي بالقدرحدثني
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 200 AHمُعَاذُ بْنُ هِشَامٍصدوق ربما وهمحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Read them on Hadith Unlocked