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العربية

Sunan an-Nasa'i 881

Raising the hands parallel to the ears

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أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ عَنِ ابْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ نَصْرِ بْنِ عَاصِمٍ عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ قَالَ

رَأَيْتُ رَسُولَ اللَّهِ ﷺ حِينَ دَخَلَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ وَحِينَ رَكَعَ وَحِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ حَتَّى حَاذَتَا فُرُوعَ أُذُنَيْهِ

Translation

Chain of narrators
  1. Yaʿqūb b. Ibrāhīm
  2. Ibn ʿUlayyah
  3. Ibn Abū ʿArūbah
  4. Qatādah
  5. Naṣr b. ʿĀṣim
  6. Mālik b. al-Ḥūwayrith

"I saw the Messenger of Allah ﷺ, when he started to pray, raise his hands, and when he bowed, and when he raised his head from bowing, until they were parallel with the top of his ears."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 880fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    أصح ما وقفت عليه من الأحاديث في ذلك

    machine translationThe most authentic (aṣaḥḥ) of the hadiths I have come across on this matter.

    in سنن النسائي, p. 881

Other narrations of this report

Sunan an-Nasa'i 880Musannaf Ibn Abi Shaybah 2443al-Sunan al-Kubra (al-Nasa'i) 956al-Sunan al-Kubra (al-Nasa'i) 957

Narrators

  1. Mālik b. al-Ḥuwayrith al-Laythī
    Companion (ṣaḥābī)d. in al-Taqrīb: 74 AH, and in al-Iṣābah: 64 AH, and miswritten in al-Istīʿāb: 94 AH
    مَالِك بْن الحُوَيْرِث اللَّيْثِيصحابي
    عن
  2. Naṣr b. ʿĀṣim
    Trustworthy (thiqah), accused of holding the view of the Khawārij, and his retraction from it is authenticd. after 80 AH
    نَصْرِ بْنِ عَاصِمٍثقة رمي برأي الخوارج وصح رجوعه عنه
    عن
  3. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Saʿīd
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    ابْنِ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    عن
  5. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    ابْنُ عُلَيَّةَثقة حافظ
    حدثنا
  6. Yaʿqūb b. Ibrāhīm
    trustworthy (thiqah)d. 252 AH.
    يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة .
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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