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Sunan an-Nasa'i 5614

Prohibition of Soaking (Making Nabidh) in Earthenware Jars

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أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ طَاوُسٍ قَالَ

قَالَ رَجُلٌ لاِبْنِ عُمَرَ أَنَهَى رَسُولُ اللَّهِ ﷺ عَنْ نَبِيذِ الْجَرِّ قَالَ نَعَمْ

Translation

Chain of narrators
  1. Sūwayd b. Naṣr
  2. ʿAbdullāh
  3. Sulaymān al-Taymī
  4. Ṭāwus

"A man said to Ibn 'Umar: 'Did the Messenger of Allah [SAW] forbid soaking (fruits) in earthenware jars?' He said: 'Yes.' Tawus said: 'By Allah, I heard that from him.'"

Notes

  • قَالَ طَاوُسٌ وَاللَّهِ إِنِّي سَمِعْتُهُ مِنْهُ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 5630fawazahmed0, hadithunlocked

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    في حكم العنعنة
  2. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسٍثقة فقيه فاضل
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AH
    سُلَيْمَانَ التَّيْمِيِّثقة عابد
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    أنبأنا
  5. trustworthy (thiqah)d. 240 AH, or: 241 AH
    سُوَيْدُ بْنُ نَصْرٍثقة
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī

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