Sunan an-Nasa'i 5528
Seeking Refuge with Allah from the Evil of What One has Not Done
Show the chain
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ قَالَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ حُصَيْنٍ سَمِعْتُ هِلاَلَ بْنَ يِسَافٍ عَنْ فَرْوَةَ بْنِ نَوْفَلٍ قَالَ
قُلْتُ لِعَائِشَةَ أَخْبِرِينِي بِدُعَاءٍ كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُو بِهِ قَالَتْ كَانَ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ
Translation
Chain of narrators
- Maḥmūd b. Ghaylān
- Abū Dāwud
- Shuʿbah
- Ḥuṣayn
- Hilāl b. Yisāf
- Farwah b. Nawfal
"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah [SAW] used to say.' She said: 'He used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not done.)'"
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وخالفه الوليد بن مسلم والفريابي فروياه عن الأوزاعي عن عبدة عن هلال عن عائشة وقولهما عن الأوزاعي أصح من قول وكيع عنه
machine translationAl-Walīd b. Muslim and al-Firyābī contradicted him, and narrated it from al-Awzāʿī, from ʿAbdah, from Hilāl, from ʿĀʾishah. Their report from al-Awzāʿī is more sound (aṣaḥḥ) than the report of Wakīʿ from him.
in سنن النسائي, p. 5542 - Dāraquṭnī
والصواب قول منصور وحصين والأعمش عن هلال
machine translationThe correct version is the statement of Manṣūr, Ḥuṣayn and al-Aʿmash, from Hilāl.
in سنن النسائي, p. 5542
Other narrations of this report
Sunan an-Nasa'i 5526Musnad Ahmad 25084Musnad Ahmad 25784al-Sunan al-Kubra (al-Nasa'i) 7931al-Sunan al-Kubra (al-Nasa'i) 7933al-Sunan al-Kubra (al-Nasa'i) 7934
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- his Companionship is disputed, the correct view is that the Companionship belongs to his fatherd. 45 AHفَرْوَةَ بْنِ نَوْفَلٍمختلف في صحبته ، والصواب أن الصحبة لأبيهعن
- trustworthy (thiqah)d. between 91 and 100 AHهِلَالَ بْنَ يَسَافٍثقةسمعت
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٍثقة ، تغير حفظه في الآخرعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AHمَحْمُودُ بْنُ غَيْلَانَثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
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