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العربية

Sunan an-Nasa'i 4751

There Is No Retaliation Between Slave For Offenses Less Than Killing

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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ أَبِي نَضْرَةَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

أَنَّ غُلاَمًا لأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلاَمٍ لأُنَاسٍ أَغْنِيَاءَ فَأَتَوُا النَّبِيَّ ﷺ فَلَمْ يَجْعَلْ لَهُمْ شَيْئًا

Translation

Chain of narrators
  1. Isḥāq b. Ibrāhīm
  2. Muʿādh b. Hishām
  3. my father
  4. Qatādah
  5. Abū Naḍrah
  6. ʿImrān b. Ḥuṣayn

a slave belonging to some poor people cut off the ear of a slave belonging to some rich people. They came to the Prophet but he did not give them anything.

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahih Isnaadfawazahmed0
al-AlbaniSound Chainin صحيح سنن النسائي, p. 4765fawazahmed0, hadithunlocked

Same hadith, other wordings

  • Misykatul Mashabih 3505وَعَن عِمْران بن حُصَينٍ: أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ فَأَتَى أَهْلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: إِنَّا أُنَاسٌ فُقَرَاءُ فَلَمْ يَجْعَلْ عَلَيْهِمْ شَيْئًا. ر
  • Sunan Abu Dawud 4590أَنَّ غُلاَمًا لأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلاَمٍ لأُنَاسٍ أَغْنِيَاءَ فَأَتَى أَهْلُهُ النَّبِيَّ ﷺ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا أُنَاسٌ فُقَرَاءُ فَلَمْ يَجْعَلْ عَلَيْهِ شَيْئًا

Other narrations of this report

Sunan ad-Darimi 2413al-Mu'jam al-Kabir (al-Tabarani) 16631al-Mu'jam al-Awsat 8224al-Sunan al-Kubra (al-Bayhaqi) 16464al-Sunan al-Kubra (al-Nasa'i) 6944

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. al-Mundhir b. Mālik al-ʿAwqī
    trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AH
    أَبِي نَضْرَةَثقة
    عن
  3. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Hishām al-Dastuwāʾī
    Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    أَبِيثقة ثبت ، وقد رمي بالقدر
    حدثني
  5. Muʿādh b. Hishām
    truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 200 AH
    مُعَاذُ بْنُ هِشَامٍصدوق ربما وهم
    أنبأنا
  6. Isḥāq b. Ibrāhīm
    trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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