Sunan an-Nasa'i 4450
Encouragement to Earn A Living
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا الأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ عَمَّةٍ لَهُ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ قَالَ
إِنَّ أَوْلاَدَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ كَسْبِ أَوْلاَدِكُمْ
Translation
Chain of narrators
- Muḥammad b. Manṣūr
- Sufyān
- al-Aʿmash
- Ibrāhīm
- ʿUmārah b. ʿUmayr
- ʿAmmah Lah
- ʿĀʾishah
- al-Nabī ﷺ
"Your children are part of the best of your earnings, so eat from what your children earn."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4462 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
عن عمارة أشبه وأرجو أن يكونا جميعا صحيحين
machine translationFrom ʿUmārah is more likely [correct], and I hope that both of them are authentic (ṣaḥīḥ).
in سنن النسائي, p. 4461 - Ibn al-Qaṭṭān
عن عمارة عن عمته وتارة عن أمه وكلتاهما لا يعرفان
machine translationFrom ʿUmārah, from his paternal aunt, and at times from his mother, and neither of the two is known (lā yuʿrafān).
in سنن النسائي, p. 4461 - Dāraquṭnī
والصحيح حديث منصور عن إبراهيم عن عمارة عن عمته عن عائشة
machine translationThe authentic (ṣaḥīḥ) one is the hadith of Manṣūr, from Ibrāhīm, from ʿUmārah, from his paternal aunt, from ʿĀʾishah.
in سنن النسائي, p. 4461
Other narrations of this report
Sunan Abi Dawud 3528Jami' at-Tirmidhi 1358Sunan an-Nasa'i 4451Sunan Ibn Majah 2137Sahih Ibn Hibban 4259al-Mu'jam al-Kabir (al-Tabarani) 13381
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- عمة عمارة بن عمير التيميعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ مَنْصُورٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.