MajelisNoteDalilدليل

Sunan an-Nasa'i 3902

Mentioning The Differing Hadiths Regarding The Prohibition Of Leasing Out Land In Return For One Third, Or One Quarter Of The Harvest And The Different Wordings Reported By The Narrators

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أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ فِي حَدِيثِهِ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ حَنْظَلَةَ بْنِ قَيْسٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ

نَهَانَا رَسُولُ اللَّهِ ﷺ عَنْ كِرَاءِ أَرْضِنَا وَلَمْ يَكُنْ يَوْمَئِذٍ ذَهَبٌ وَلاَ فِضَّةٌ فَكَانَ الرَّجُلُ يُكْرِي أَرْضَهُ بِمَا عَلَى الرَّبِيعِ وَالأَقْبَالِ وَأَشْيَاءَ مَعْلُومَةٍ

Translation

Chain of narrators
  1. Yaḥyá b. Ḥabīb b. ʿArabī Fī Ḥadīthih
  2. Ḥammād b. Zayd
  3. Yaḥyá b. Saʿīd
  4. Ḥanẓalah b. Qays
  5. Rāfiʿ b. Khadīj

"The Messenger of Allah forbade us to lease our land. At that time there was no gold nor silver. A man would lease his land in return for what grew on the banks of streams and where the springs emerged, and in return for something specific."

Notes

  • وَسَاقَهُ رَوَاهُ سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ رَافِعِ بْنِ خَدِيجٍ وَاخْتُلِفَ عَلَى الزُّهْرِيِّ فِيهِ

Grades by grader

Zubair Ali ZaiSoundhadithunlocked, sunnah.com
al-AlbaniSound Chainin صحيح سنن النسائي, p. 3911hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    حديث رافع بن خديج مضطرب غاية الاضطراب

    machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).

    in سنن النسائي, p. 3911
  • Ibn ʿAbd al-Barr

    ذكروا أن أحاديث رافع في ذلك مضطربة الألفاظ مختلفة المعاني

    machine translationThey mentioned that the narrations of Rāfiʿ on that matter are inconsistent (muḍṭaribah) in their wording and differing in their meanings.

    in سنن النسائي, p. 3911
  • Aḥmad b. Ḥanbal

    أحاديث رافع في كراء الأرض مضطربة وأحسنها حديث يعلى بن حكيم عن سليمان بن يسار عن رافع بن خديج

    machine translationThe narrations of Rāfiʿ concerning the renting of land are inconsistent (muḍṭaribah), and the best of them is the ḥadīth of Yaʿlā b. Ḥakīm, from Sulaymān b. Yasār, from Rāfiʿ b. Khadīj.

    in سنن النسائي, p. 3911

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AH
    رَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليل
    عن
  2. Trustworthy (thiqah).d. 100 AH
    حَنْظَلَةَ بْنِ قَيْسٍثقة.
    عن
  3. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادِ بْنِ زَيْدٍثقة ثبت ، فقيه.
    عن
  5. trustworthy (thiqah)d. 248 AH, also said: after 250 AH
    يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّثقة
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī

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