MajelisNoteDalilدليل

Sunan an-Nasa'i 3453

Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave

Show the chain

أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنَا حُسَيْنٌ عَنْ زَائِدَةَ عَنْ سِمَاكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّهَا اشْتَرَتْ بَرِيرَةَ مِنْ أُنَاسٍ مِنَ الأَنْصَارِ فَاشْتَرَطُوا الْوَلاَءَ فَقَالَ رَسُولُ اللَّهِ ﷺ الْوَلاَءُ لِمَنْ وَلِيَ النِّعْمَةَ وَخَيَّرَهَا رَسُولُ اللَّهِ ﷺ وَكَانَ زَوْجُهَا عَبْدًا وَأَهْدَتْ لِعَائِشَةَ لَحْمًا فَقَالَ رَسُولُ اللَّهِ ﷺ لَوْ وَضَعْتُمْ لَنَا مِنْ هَذَا اللَّحْمِ قَالَتْ عَائِشَةُ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ

Translation

Chain of narrators
  1. al-Qāsim b. Zakariyyā b. Dīnār
  2. Ḥusayn
  3. Zāʾidah
  4. Simāk
  5. ʿAbd al-Raḥman b. al-Qāsim
  6. his father
  7. ʿĀʾishah

"Al-Wala' is to the one who did the favor (of setting the slave free)." The Messenger of Allah gave her the choice, as her husband was a slave. And she gave some meat to 'Aishah as a gift, and the Messenger of Allah said: "Why don't you give me some of this meat?" 'Aishah said: "It was given in charity to Barirah." He said: "It is a charity for her, and a gift for us."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahHasan Sahihfawazahmed0
al-AlbaniGood-Soundin صحيح سنن النسائي, p. 3453fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    حديث عائشة أقوى من حديث ابن عباس

    machine translationThe hadith of ʿĀʾishah is stronger than the hadith of Ibn ʿAbbās.

    in سنن النسائي, p. 3455

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.
    عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليل
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AH
    زَائِدَةَثقة ثبت ، صاحب سنة
    عن
  5. trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 204 AH
    حُسَيْنٌثقة عابد
    حدثنا
  6. trustworthy (thiqah)d. around 250 AH
    الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍثقة
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us