Sunan an-Nasa'i 3194
The One Who Betrays A Warrior With His Wife
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أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ عَنْ أَبِي عُمَيْسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرٍ عَنْ أَبِيهِ
أَنَّ رَسُولَ اللَّهِ ﷺ عَادَ جَبْرًا فَلَمَّا دَخَلَ سَمِعَ النِّسَاءَ يَبْكِينَ وَيَقُلْنَ كُنَّا نَحْسُبُ وَفَاتَكَ قَتْلاً فِي سَبِيلِ اللَّهِ فَقَالَ وَمَا تَعُدُّونَ الشَّهَادَةَ إِلاَّ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ إِنَّ شُهَدَاءَكُمْ إِذًا لَقَلِيلٌ الْقَتْلُ فِي سَبِيلِ اللَّهِ شَهَادَةٌ وَالْبَطْنُ شَهَادَةٌ وَالْحَرَقُ شَهَادَةٌ وَالْغَرَقُ شَهَادَةٌ وَالْمَغْمُومُ يَعْنِي الْهَدِمَ شَهَادَةٌ وَالْمَجْنُوبُ شَهَادَةٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ قَالَ رَجُلٌ أَتَبْكِينَ وَرَسُولُ اللَّهِ ﷺ قَاعِدٌ قَالَ دَعْهُنَّ فَإِذَا وَجَبَ فَلاَ تَبْكِيَنَّ عَلَيْهِ بَاكِيَةٌ
Translation
Chain of narrators
- Aḥmad b. Sulaymān
- Jaʿfar b. ʿAwn
- Abū ʿUmays
- ʿAbdullāh b. ʿAbdullāh b. Jabr
- his father
"We thought that your death would come when fighting in the cause of Allah." He said: "You think that martyrdom only comes when one is killed in the cause of Allah. In that case your martyrs would be few. Being killed in the cause of Allah is martyrdom, dying of an abdominal complaint is martyrdom, being burned to death is martyrdom, drowning is martyrdom, being crushed beneath a falling wall is martyrdom, dying of pleurisy is martyrdom, and the woman who dies along with her fetus is a martyr." A man said: "Are you weeping when the Messenger of Allah ﷺ is sitting here?" He said: "Let them be, but if he dies on one should weep for him."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in سنن النسائي, p. 3196 - Ibn Ḥajar al-ʿAsqalānī
الصواب زيادة عن جده بعد قوله عن أبيه
in سنن النسائي, p. 3196 - Dāraquṭnī
يرويه مالك بن أنس واختلف عنه فرواه إسحاق بن سليمان الرازي عن مالك عن الزهري عن عبيد الله بن عبد الله عن جابر بن عتيك عن النبي صلى الله عليه وسلم ووهم فيه وهما قبيحا لأنه ليس من حديث الزهري وإنما رواه مالك عن عبد الله بن عبد الله أبو أمه عن جابر بن عتيك كذلك رواه أصحاب الموطأ وغيرهم عن مالك إلا أن القعنبي لم يقم إسناده ورواه الواقدي عن مالك عن عبد الله بن جابر بن عتيك عن خاله عن أبيه عن جده ولا أدري ما أراد بهذا ورواه أبو عميس عن عبد الله بن عبد الله بن جبر بن عتيك ولم يقل ابن جابر وقال عن أبيه عن جده ورواه كثير بن زيد عن عبد الملك بن جابر بن عتيك عن عمه يريد جبر بن عتيك ورواه عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى فقال عن جبر بن عتيك عن عمه ورواه الدراوردي عن عبد الله بن عبد الرحمن عن أيوب بن بشير مرسلا عن النبي صلى الله عليه وسلم ورواه حماد بن زيد عن يحيى بن سعيد عن أيوب بن بشير مرسلا أيضا وروي عن الزهري عن سالم عن أبيه قاله سليمان بن أرقم وهو متروك الحديث عن الزهري ورواه عبد الملك بن عمير واختلف عنه فرواه أبو عوانة عن عبد الملك عن رجل من الأنصار لم يسمه عن النبي صلى الله عليه وسلم ورواه جرير بن عبد الحميد عن جبر عن النبي صلى الله عليه وسلم ولم يتابع مالكا أحد على قوله جابر بن عتيك والله أعلم وهو مما يعتد به على مالك
machine translationMālik b. Anas narrates it, and there are differences about it from him. Isḥāq b. Sulaymān al-Rāzī narrated it from Mālik, from al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Jābir b. ʿAtīk, from the Prophet ﷺ, and he made a gross error in it, because it is not from the hadith of al-Zuhrī. Rather, Mālik narrated it from ʿAbd Allāh b. ʿAbd Allāh, the maternal grandfather of his mother, from Jābir b. ʿAtīk. So the compilers of the Muwaṭṭaʾ and others narrated it from Mālik, except that al-Qaʿnabī did not set its chain right. Al-Wāqidī narrated it from Mālik, from ʿAbd Allāh b. Jābir b. ʿAtīk, from his maternal uncle, from his father, from his grandfather, and I do not know what he meant by this. Abū ʿUmays narrated it from ʿAbd Allāh b. ʿAbd Allāh b. Jabr b. ʿAtīk, and he did not say 'son of Jābir', and said: from his father, from his grandfather. Kathīr b. Zayd narrated it from ʿAbd al-Malik b. Jābir b. ʿAtīk, from his paternal uncle, meaning Jabr b. ʿAtīk. ʿAbd Allāh b. ʿĪsā b. ʿAbd al-Raḥmān b. Abī Laylā narrated it and said: from Jabr b. ʿAtīk, from his uncle. Al-Darāwardī narrated it from ʿAbd Allāh b. ʿAbd al-Raḥmān, from Ayyūb b. Bashīr, as a mursal report from the Prophet ﷺ. Ḥammād b. Zayd narrated it from Yaḥyā b. Saʿīd, from Ayyūb b. Bashīr, also as mursal. It was also narrated from al-Zuhrī, from Sālim, from his father; this was said by Sulaymān b. Arqam, who is abandoned in hadith (matrūk al-ḥadīth) when narrating from al-Zuhrī. ʿAbd al-Malik b. ʿUmayr narrated it, and there are differences about it from him. Abū ʿAwānah narrated it from ʿAbd al-Malik, from a man of the Anṣār whom he did not name, from the Prophet ﷺ. Jarīr b. ʿAbd al-Ḥamīd narrated it from Jabr, from the Prophet ﷺ. No one corroborated Mālik in his saying 'Jābir b. ʿAtīk', and God knows best. It is among the things held against Mālik.
in سنن النسائي, p. 3196
Other narrations of this report
Sunan Abi Dawud 3111Musnad Ahmad 22685al-Mu'jam al-Kabir (al-Tabarani) 6130
Narrators
- acceptable (maqbūl)عَبْدُ اللهِ بْنُ جَبْرِ بْنِ عَتِيكٍ الْأَنْصَارِيُّمقبولعن
- trustworthy (thiqah)d. between 111 and 120 AHعَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَبْرٍثقةعن
- trustworthy (thiqah)d. between 141 AH and 150 AHأَبِي عُمَيْسٍثقةعن
- truthful (ṣadūq)d. 206 AH, or 207 AHجَعْفَرُ بْنُ عَوْنٍصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 261 AHأَحْمَدُ بْنُ سُلَيْمَانَثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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Hāshiyat al-Sindī on Nasāʾī
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